It looks like you're offline.
Open Library logo
additional options menu

MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-007.mrc:66304453:3512
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-007.mrc:66304453:3512?format=raw

LEADER: 03512mam a2200385 a 4500
001 3051879
005 20221019205355.0
008 001101s2001 txuab b 001 0 eng
010 $a 00011976
020 $a0292731485 (alk. paper)
020 $a0292731493 (pbk. : alk. paper)
035 $a(OCoLC)ocm45304716
035 $9ATL9727CU
035 $a3051879
040 $aDLC$cDLC$dC#P$dOrLoB-B
041 1 $aeng$hspa
042 $apcc
043 $an-mx---$ancgt---
050 00 $aF1465.2.M3$bH47 2001
082 00 $a972/.7500497$221
100 1 $aHernández Castillo, Rosalva Aída.$0http://id.loc.gov/authorities/names/nr93029769
245 10 $aHistories and stories from Chiapas :$bborder identities in Southern Mexico /$cby R. Aída Hernández Castillo ; translated by Martha Pou ; foreword by Renato Rosaldo.
250 $a1st ed.
260 $aAustin :$bUniversity of Texas Press,$c2001.
300 $axix, 295 pages :$billustrations, maps ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
504 $aIncludes bibliographical references (p. [261]-278) and index.
505 00 $tForeword /$rRenato Rosaldo --$tFirst Border Crossing. Don Roberto: Working for Change in the Sierra --$g1.$tThe Postrevolutionary National Project and the Mexicanization of the Mam People.$tForced Integration into the Nation.$tMam Women and the Myth of Mestizaje.$tFederal and Local Indigenismos.$tFrom the Finca to the Ejido: Economic Integration.$tPresbyterianism and a New Mam Identity --$g2.$tThe Modernizing Project: Between the Museum and the Diaspora.$tThe "Stabilizing Development"$tAnthropologists in the Sierra: The Mam People as Health Problem and as National Heritage.$tDiaspora to the Rain Forest.$tSecond Border Crossing. Pedro: Searching for Paradise on Earth --$g3.$tMam Jehovah's Witnesses: New Religious Identities and Rejection of the Nation.$tIn Search of Paradise.$tEveryday Life at Las Ceibas.$tThe Strength of Utopia and Antinational Discourse.$tDifferent Contexts, Different Identities --$g4.$tFrom Mestizo Mexico to Multicultural Mexico: Indigenismo in the Sierra Madre.
505 80 $tTwo Struggling Perspectives.$tFrom San Cristobal to Patzcuaro.$tParticipative Indigenismo.$tThe CCI Mam-Mocho-Cakchiquel.$tThird Border Crossing: Don Eugenio: "Rescuing" Mam Culture --$g5.$tMam Dance Groups: New Cultural Identities and the Performance of the Past.$tThe Mam Supreme Council.$tMam Dances.$tMemory and Performance of Everyday Life.$tDispute in the Construction of Mam Traditions.$tFourth Border Crossing. Dona Luz: Organizing for Women's Rights --$g6.$tOrganic Growers: Agro-ecological Catholicism and the Invention of Traditions.$tThe Forania de la Sierra: The New Social Ministry.$tGlobalization and Organic Markets: Mam Identity and Agro-ecological Discourses.$tNew Cultural Discourses and the Reinvention of Mam Utopia.$tCollective Reflection and New Spaces of Organization.$tMam Women and Gender Demands --$g7.$tFrom PRONASOL to the Zapatista Uprising.$tSalimismo: The Administration's Two-faced Policy.$tPRONASOL Indigenismo.$tThe Impact of the Zapatista Rebellion on the Life of Mam Peasants.
505 80 $tClaiming the Power to Name: The Struggle for Autonomy.$tThe Voices of Women.$tAgain a Two-faced Policy: Economic Aid and Paramilitarization.
650 0 $aMam Indians$zMexico$xEthnic identity.
650 0 $aIndians of Mexico$zMexico$zChiapas$xEthnic identity.
852 00 $bleh$hF1465.2.M3$iH47 2001
852 00 $bbar$hF1465.2.M3$iH47 2001