I The Time when the First Sabbath was Ordained. 1 Negatively, Not in the Time of Adams Innocency, as many say it was. 2 Affirmatively, It was Ordained after the Time of Adams Fall and Re-creation. II The Manner how the First Sabbath was Ordained. 1 By blessing the Seventh Day with many Spiritual Or- dinances, both for publick and private use. 2 By Sanctifying that Day for the Exercise of the said Or- dinances. 3 By Sanctifying the outward Rest of that Day, to be a Ty- pical Sign both of Gods Resting, and of Mans Resting in the Seed of the Woman, that was promised to break the Devils Head-plot, namely, by his Propitiatory Sacrifice. And hence it follows, 1 That as the Sabbath was Ordained to be a Typical sign, so it must be abolished, as soon as Christ had performed his said Propitiatory Sacrifice. 2 As it was Ordained to be the Sanctified Time, for the Exercise of the said blessed Ordinances; so the next day of the week, into which it was changed, must continue with- out intermission to the end of the world. Part II. III A Treatise of Holy Time, concerning the true limits of the Lords Day, when it begins, and when it ends, is hereunto annexed /

MARC Record from marc_columbia

Record ID	marc_columbia/Columbia-extract-20221130-010.mrc:51749155:2385
Source	marc_columbia
Download Link	/show-records/marc_columbia/Columbia-extract-20221130-010.mrc:51749155:2385?format=raw

LEADER: 02385cam a22002891 4500
001 4536070
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035 $a(OCoLC)613945166
035 $a(OCoLC)ocn613945166
035 $9mrc04557760
035 $9EISI215948
035 $a(NNC)4536070
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099 $a1654$bP99
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100 1 $aPynchon, William,$d1590-1662.$0http://id.loc.gov/authorities/names/n85215814
245 10 $aI The Time when the First Sabbath was Ordained. 1 Negatively, Not in the Time of Adams Innocency, as many say it was. 2 Affirmatively, It was Ordained after the Time of Adams Fall and Re-creation. II The Manner how the First Sabbath was Ordained. 1 By blessing the Seventh Day with many Spiritual Or- dinances, both for publick and private use. 2 By Sanctifying that Day for the Exercise of the said Or- dinances. 3 By Sanctifying the outward Rest of that Day, to be a Ty- pical Sign both of Gods Resting, and of Mans Resting in the Seed of the Woman, that was promised to break the Devils Head-plot, namely, by his Propitiatory Sacrifice. And hence it follows, 1 That as the Sabbath was Ordained to be a Typical sign, so it must be abolished, as soon as Christ had performed his said Propitiatory Sacrifice. 2 As it was Ordained to be the Sanctified Time, for the Exercise of the said blessed Ordinances; so the next day of the week, into which it was changed, must continue with- out intermission to the end of the world. Part II. III A Treatise of Holy Time, concerning the true limits of the Lords Day, when it begins, and when it ends, is hereunto annexed /$cBy William Pynchon Esq. Published by Authority.
260 $aLondon :$bPrinted by R.I. and are to be sold by T.N. at the three Lions,$c1654.
300 $a[16], 143; (16), 120 p. :$bBorder ;$c18.9 x 15 cm
336 $atext$btxt$2rdacontent
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500 $aSub. title: Holy Time: 1654, with separate register and pagination.
710 2 $aMcAlpin Collection of British History and Theology (Burke Library at Union Theological Seminary)$0http://id.loc.gov/authorities/names/no2022002146$5NNC
752 $aGreat Britain$bEngland$dLondon.$2naf
852 80 $buts,mac$h1654 P99$z"Bound with other titles; for a complete listing search by the call number using the Call Number search"