MARC Record from marc_columbia

LEADER: 02678cam a22003254a 4500
001 5396424
005 20221110030946.0
008 050718t20052005nyu 000 0 eng
010 $a 2005004291
015 $aGBA529466$2bnb
016 7 $a013170661$2Uk
020 $a1570755779 (pbk.)
035 $a(OCoLC)ocm57749574
035 $a(NNC)5396424
035 $a5396424
040 $aDLC$cDLC$dYDX$dUKM$dIXA$dBAKER$dNNC$dOrLoB-B
042 $apcc
050 00 $aBX4278.E6$bC45 2005
082 00 $a271/.97$222
100 1 $aChittister, Joan.$0http://id.loc.gov/authorities/names/n83176564
245 14 $aThe way we were :$ba story of conversion and renewal /$cJoan Chittister.
260 $aMaryknoll, N.Y. :$bOrbis Books,$c[2005], ©2005.
300 $a255 pages ;$c22 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
505 00 $g1.$tIcons of changelessness -- $g2.$tThe waxing and waning of passion -- $g3.$tCrosscurrents in culture -- $g4.$tThe myth of immutability -- $g5.$tBetween two poles -- $g6.$tWhen cultures collide -- $g7.$tThe uncomfortable cusp of change -- $g8.$tThe beginning of the end -- $g9.$tThe silent revolution -- $g10.$tThe new theology : an internal agenda -- $g11.$tThe new theology : the external agenda -- $g12.$tThe cutting edge of change -- $g13.$tThe compass points of change -- $g14.$tObstacles to change -- $g15.$tWhere theory ends : the people -- $g16.$tThe burning question of identity -- $g17.$tChaos and creativity -- $g18.$tFaith and frustration -- $g19.$tFacing the feelings, facing the fear -- $g20.$tWhen community is not enough -- $g21.$tCherishing the past, accepting the future -- $g22.$tGiving context to change -- $g23.$tGiving focus to change -- $g24.$tFragmentation : the other side of change -- $g25.$tRevitalization : the capstone of renewal -- $g26.$tA time of beginning again -- $g27.$tCommitted to the wisdom of the group -- $g28.$tThe ongoing struggle to grow -- $g29.$tStill full of sap, still green.
520 1 $a"Among those affected by the renewal of Vatican II, none experienced more radical changes than women religious. Habits were replaced by secular dress; separation behind the cloister gave way to service in the world. But as Joan Chittister shows us, the deepest changes were less visible - a new way of thinking and imagining the meaning of religious life. For communities like the Benedictines of Erie, that had seen little change in a hundred years, the impact was immense."--BOOK JACKET.
610 20 $aBenedictine Sisters of Erie$xHistory$y20th century.
856 41 $3Table of contents$uhttp://www.loc.gov/catdir/toc/ecip058/2005004291.html
852 00 $buts$hBX4278.E6$iC45 2005