MARC Record from marc_columbia

LEADER: 02235cam a22003614a 4500
001 5443262
005 20221110035304.0
008 040802t20052005nyu b 001 0 eng
010 $a 2004017949
020 $a079146475X (alk. paper)
020 $a0791464768 (pbk. : alk. paper)
035 $a(OCoLC)ocm56095837
035 $a(NNC)5443262
035 $a5443262
040 $aDLC$cDLC$dYDX$dBAKER$dMUQ$dOrLoB-B
042 $apcc
050 00 $aBL1920$b.M53 2005
082 00 $a181/.114$222
100 1 $aMichael, Thomas,$d1966-$0http://id.loc.gov/authorities/names/n2004057393
245 14 $aThe pristine Dao :$bmetaphysics in early Daoist discourse /$cThomas Michael.
260 $aAlbany :$bState University of New York Press,$c[2005], ©2005.
300 $axi, 170 pages ;$c24 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
490 1 $aSUNY series in Chinese philosophy and culture
504 $aIncludes bibliographical references (p. 163-166) and index.
505 00 $gCh. 1.$tEarly Daoism and metaphysics -- $gCh. 2.$tEarly Daoism and cosmogony -- $gCh. 3.$tEarly Daoism and cosmology -- $gCh. 4.$tEarly Daoism and ontology -- $gCh. 5.$tEarly Daoism and soteriology -- $gCh. 6.$tEarly Daoism and modernity.
520 1 $a"The Laozi (Daodejing) and the Zhuangzi have long been familiar to Western readers and have served as basic sources of knowledge about early Chinese Daoism. Modern translations and studies of these works have encouraged a perception of Daoism as a mystical philosophy heavy with political implications that advises kings to become one with the Dao. Breaking with this standard approach, The Pristine Dao argues that the Laozi and the Zhuangzi participated in a much wider tradition of metaphysical discourse that included a larger corpus of early Chinese writings."--BOOK JACKET.
650 0 $aTaoism.$0http://id.loc.gov/authorities/subjects/sh85132392
650 0 $aTaoist philosophy.$0http://id.loc.gov/authorities/subjects/sh85100989
650 0 $aCosmogony, Ancient.$0http://id.loc.gov/authorities/subjects/sh85033159
830 0 $aSUNY series in Chinese philosophy and culture.$0http://id.loc.gov/authorities/names/n86724503
852 00 $boff,eal$hBL1920$i.M53 2005