MARC Record from marc_columbia

LEADER: 03878pam a22004454a 4500
001 5612042
005 20221121193935.0
008 051012s2006 nmua b s001 0 eng
010 $a 2005029795
020 $a0826338143 (pbk. : alk. paper)
024 3 $a9780826338143
035 $a(OCoLC)OCM62089920
035 $a(NNC)5612042
035 $a5612042
040 $aDLC$cDLC$dYDX$dBAKER$dC#P$dOrLoB-B
042 $apcc
043 $as-ec---
050 00 $aF2230.2.K4$bB88 2006
082 00 $a305.898/323086612$222
082 00 $a305.89832309866/12$222
100 1 $aButler, Barbara Y.,$d1949-$0http://id.loc.gov/authorities/names/n2005076027
245 10 $aHoly intoxication to drunken dissipation :$balcohol among Quichua speakers in Otavalo, Ecuador /$cBarbara Y. Butler.
260 $aAlbuquerque :$bUniversity of New Mexico Press,$c2006.
300 $axxviii, 452 pages :$billustrations ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
504 $aIncludes bibliographical references (p. 439-445) and index.
505 00 $tIntroduction : Machapashun : let's you and I get drunk -- $gPt. I.$tBefore the 1987 earthquake -- $gCh. 1.$tHuasichiy Boda Huasi : a ceremonial open house -- $gCh. 2.$tUfyapashunchic : let's all drink together -- $gCh. 3.$tTaita Dios and Tatia Imbabura -- $gCh. 4.$tCantina and Boda Huasi : local bar and ceremonial open house -- $gCh. 5.$tCuragacuna or Viejos Chumados : native lords or drunk old men -- $gPt. II.$tAfter the 1987 earthquake -- $gCh. 6.$tPachacuti : world reversal -- $gCh. 7.$tRuna Gente, Gente Civilizada : uniting the contradictions of the indigenous and the fully civilized -- $gCh. 8.$tEvangelistas, Catequistas, and Activistas -- $gCh. 9.$tYapa Ufyadur Carcanchic : we drank too much -- $gCh. 10.$tTransnational Corazas 2000 -- $tConclusion : Que Viva Runa Causai : long live indigenous culture -- $gApp. 1.$tIssues of ethics and objectivity -- $gApp. 2.$tThe sounds and writing conventions of Ecuadorian Quichua.
520 1 $a"On the eve of the Spanish conquest of the Inca Empire, peoples throughout the Andes brewed beer from corn and other grains, believing that this alcoholic beverage, called asua, was a gift from the gods, a drink possessing the power to mediate between the human and divine. Consuming asua to intoxication was a sacred tradition that humans and spirits shared, creating reciprocal joy and ties of mutual obligation." "When Barbara Butler began research in Huaycopungo, Ecuador, in 1977, ceremonial drinking was causing hardship for these Quichua-speaking people. Then, in 1987, a devastating earthquake was interpreted as a message from God to end the ritual obligation to get drunk." "Holy Intoxication to Drunken Dissipation examines how the defense of drinking and getting drunk ended abruptly as the people of Otavalo reevaluated their traditional religious life and their relationship with the wider Ecuadorian society, and imbued a renewed traditional indigenous culture with increasing pride. This account presents both the local people's views of their struggles and a more general analysis of the factors involved and concludes with thoughts about how their culture will adapt in the future."--BOOK JACKET.
650 0 $aQuechua Indians$xAlcohol use$zEcuador$zOtavalo.
650 0 $aQuechua Indians$zEcuador$zOtavalo$xRites and ceremonies.
650 0 $aQuechua Indians$zEcuador$zOtavalo$xReligion.
650 0 $aDrinking customs$zEcuador$zOtavalo.
650 0 $aEarthquakes$zEcuador$zOtavalo.
650 0 $aSocial change$zEcuador$zOtavalo.
651 0 $aOtavalo (Ecuador)$xSocial conditions.
651 0 $aOtavalo (Ecuador)$xReligious life and customs.
651 0 $aOtavalo (Ecuador)$xSocial life and customs.
856 41 $3Table of contents$uhttp://www.loc.gov/catdir/toc/ecip061/2005029795.html
852 00 $bleh$hF2230.2.K4$iB88 2006