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MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-012.mrc:86717785:8670
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-012.mrc:86717785:8670?format=raw

LEADER: 08670cam a2200433 a 4500
001 5593811
005 20221121191012.0
008 050726t20052005cau b 001 0 eng
010 $a 2005021207
020 $a0895818310 (hardcover : alk. paper)
024 3 $a9780895818317
035 $a(OCoLC)ocm61178144
035 $a(NNC)5593811
035 $a5593811
040 $aDLC$cDLC$dNNC$dOrLoB-B
041 1 $aeng$hkor
042 $apcc
043 $aa-kr---
050 00 $aB5254.Y484$bA3 2005
082 00 $a181/.119$222
100 1 $aKi, Tae-sŭng,$d1527-1572.$0http://id.loc.gov/authorities/names/nr96028325
240 10 $aTʻoegye wa Kobong, pʻyŏnji rŭl ssŭda.$lEnglish$0http://id.loc.gov/authorities/names/n2005054898
245 10 $aToegye and Gobong write letters /$cby Kim Young-doo ; translated by Louis Choi.
260 $aFremont, Calif. :$bJain Pub. Co.,$c[2005], ©2005.
263 $a0508
300 $axxxvii, 247 pages ;$c22 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
504 $aIncludes bibliographical references and index.
505 00 $tBrief introduction to Yi "Toegye" Hwang and Daeseung "Gobong" Gi --$t1558-1561 : the beginning of soulful exchanges --$g1.$tRaise virtue, think profoundly --$g2.$tCherish yourself for the ages --$g3.$tLonging for virtue --$g4.$tInside the tribulation of Myeonsillye --$g5.$tDeeply longing for my teacher --$g6.$tBetween the government post and my studies --$g7.$tHoping a gentle friend completes his studies --$g8.$tAfraid of becoming spineless, like a bug without bones --$g9.$tIf you discover your illness and want to cure it --$g10.$tRegarding the rowing songs about the Wuyi nine turning streams --$g11.$tAfter receiving various letters and words --$g12.$tNo time to read your letters --$g13.$tAfter receiving word of elderly Chuman's passing --$g14.$tLearning of short time remains before you come to Seoul --$g15.$tOn my way to Seoul in the spring --$t1562-1565 : sharing the difficulties of conduct --$g16.$tDifficulties in making arguments about the Four-Seven --$g17.$tLike a caged monkey and bird --$g18.$tThe three obstacles to truthful studying --$g19.$tBecoming the Seungji of the royal secretariat --$g20.$tRegarding appropriate conduct --$g21.$tThe difficulties in offering my resignation and retiring --$g22.$tDifference in conduct --$g23.$tStanding face to face against a steep cliff, straight as an arrow --$g24.$tMy second son has died from illness --$g25.$tWorries until my dying days --$g26.$tApprehension and worry entangle my body --$g27.$tOne passage from Han Yu's poem --$g28.$tLike a trapped fish caught on a hook --$g29.$tI have entered the library --$g30.$tWhile submitting an appeal, the nation mourns the passing of royalty --$g31.$tDuring the national mourning for the passing of royalty --$g32.$tAsking about several suspicious clauses --$t1566-1567 : between Seoul and Uiju --$g33.$tTheory of the human mind and the Dao mind --$g34.$tAlthough I have left two government offices --$g35.$tGiving you the "general summary" and "postscript explanation" of the Four-Seven thesis --$g36.$tWhile moving from many government posts --$g37.$tComprehensive good view of the Four-Seven thesis' "general summary" and "postscript explanation" --$g38.$tArguments regarding the human mind and the Dao mind --$g39.$tNo time for a momentary break --$g40.$tAlthough many people claim to study The way --$g41.$tEliminate the book in circulation that steals my name --$g42.$tYour sickness remains unchanged --$g43.$tEverybody is making an effort just to win --$g44.$tIf you come to Seoul after recuperating --$g45.$tAccording to social duty and destiny --$g46.$tI burned the xylographic books in the courtyard --$g47.$tResolving an old burden --$g48.$tSome parts upon which I could not agree --$g49.$tAfter hearing you had packed and returned east --$g50.$tFive vexations and two concerns --$g51.$tReplying in detail instead to scolding --$g52.$tCome and comply with the king's wishes --$t1568-1569 : the imbroglio of sickness and returning home --$g53.$tTwo agonies, two concerns --$g54.$tI have not made it to Gangneung yet --$g55.$tI will look into and execute your request --$g56.$tSending you the Ten diagrams of Confucian philosophy --$g57.$tAs the Ten diagrams of Confucian philosophy is very precise and accurate --$g58.$tAfter receiving your guidance --$g59.$tYesterday, after greeting and meeting you --$g60.$tEnlightening me on the lacking parts of the historical investigation --$g61.$tGuard correctly and highly regard simplicity --$g62.$tExtensively refer to the classical books of previous times --$g63.$tSending the abridged transcript of what Jeongam Jo had informed the king --$g64.$tComparing the present of Jeongam's time --$g65.$tI presented the Ten diagrams of Confucian philosophy and the "presentation address" yesterday evening --$g66.$tDiscussing the title of the king's parents --$g67.$tRevising "the diagram of the western inscription" 1 --$g68.$tRevising "the diagram of the western inscription" 2 --$g69.$tRevising "the diagram of the western inscription" 3 --$g70.$tDo you know me! --$g71.$tTruly complicated inside story --$g72.$tThere is no need to come --$g73.$tAfter hearing news that the respected Gwahoe's father had passed away --$g74.$tI want to visit --$g75.$tThe moral principle for leaving government service 1 --$g76.$tThe moral principle for leaving government service 2 --$g77.$tThe moral principle for leaving government service 3 --$g78.$tAfraid like stepping on spring ice --$g79.$tIjeong did not understand by intentions --$g80.$tFrom long ago, the difficulties the exist between sovereign and subject --$g81.$tYesterday, after reading your letter --$g82.$tPoems do not mind being corrected --$g83.$tMy colleagues ask me to enter a government post --$g84.$tConduct becomes gradually difficult --$g85.$tAfter hearing you were ill --$g86.$tFacing deep waters and high valleys --$g87.$tDeparture on the river, remote as a dream --$g88.$tReliving in dreams the tender feelings of departure --$g89.$tAppointed to one more position at the office of the censor general --$g90.$tI cannot remain calm as if nothing had happened --$g91.$tCarefully transcribed in the annex, the outlines of the arguments regarding the Munso shrine --$g92.$tClamorous arguments inside the imperial court --$g93.$tRequesting the epitaph of my deceased father --$g94.$tSending along various writings --$g95.$tHow has the world become this chaotic? --$g96.$tThe wood engravings for the Ten diagrams is near completion --$g97.$tWe must examine ourselves --$g98.$tIncurring the wrath of the high-ranking official --$g99.$tUnable to avoid the cold sinking through --$g100.$tWhen spring arrives, I will discard my government post --$t1570 : the last year of letters --$g101.$tWhether or not one will be exalted --$g102.$tSavoring words, destitution becoming more enjoyable --$g103.$tIf you cannot control your drinking --$g104.$tThe defects incurred because of uneasiness at the core of my heart --$g105.$tWhat kind of Dao says to act both reverently and impudently --$g106.$tHonam and Yeongnam are far apart --$g107.$tYour words, the right medication for my disease --$g108.$tReading "Ganchunfu" during leisure hours --$g109.$tCleanse an old man's dark and intolerant thoughts --$g110.$tArriving at the principle of inanimate objects --$g111.$tLife without a government post --$g112.$tResponding to Gi Myeongeon's discussion of the revised "diagram of 'the mind combines and governs the nature and the feeling'" --$g113.$tLong time since giving up the thought of saving myself --$g114.$tMy views were incorrect.
520 1 $a"Toegye and Gobong Write Letters is a unique look into the lives of two prominent Confucian scholars. This special edition of their letters highlights their personal struggles as civil servants and scholars. Set in the backdrop of the Four Seven debate, the greatest philosophical debate in Korean neo-Confucianism, these poignant letters have been carefully edited to limit scholarly discussions, making them more accessible to the Confucian neophyte."--BOOK JACKET.
600 10 $aYi, Hwang,$d1501-1570$vCorrespondence.
600 10 $aKi, Tae-sŭng,$d1527-1572$vCorrespondence.
650 0 $aPhilosophers$zKorea$vCorrespondence.
700 1 $aYi, Hwang,$d1501-1570.$0http://id.loc.gov/authorities/names/n81079070
700 1 $aKim, Yŏng-du,$d1967-$0http://id.loc.gov/authorities/names/n2005054598
700 1 $aChoi, Louis.$0http://id.loc.gov/authorities/names/n2005054890
856 41 $3Table of contents$uhttp://www.loc.gov/catdir/toc/ecip0516/2005021207.html
852 00 $beal$hB5254.Y484$iA3 2005