MARC Record from marc_columbia

LEADER: 06682cam a2200433 a 4500
001 6296408
005 20221122020109.0
008 070921s2007 nyua b 001 0 eng
010 $a 2007006457
020 $a9780826428127 (hardcover : alk. paper)
020 $a0826428126 (hardcover : alk. paper)
020 $a9780826428134 (pbk. : alk. paper)
020 $a0826428134 (pbk. : alk. paper)
024 8 $aR2-664862
035 $a(OCoLC)ocm85484916
035 $a(OCoLC)85484916
035 $a(DLC) 2007006457
035 $a(NNC)6296408
035 $a6296408
040 $aDLC$cDLC$dYDX$dBAKER$dBTCTA$dYDXCP$dDLC$dOrLoB-B
041 1 $aeng$hdut
043 $ae------
050 00 $aBR118$b.B5313 2007
082 00 $a230.01$222
100 1 $aBoeve, Lieven.$0http://id.loc.gov/authorities/names/n96027851
240 10 $aGod onderbreekt de geschiedenis.$lEnglish$0http://id.loc.gov/authorities/names/n2007013739
245 10 $aGod interrupts history :$btheology in a time of upheaval /$cLieven Boeve.
260 $aNew York :$bContinuum,$c2007.
300 $aix, 212 pages :$billustrations ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
504 $aIncludes bibliographical references and index.
505 00 $g1.$tPoint of Departure: Recontextualization and the Question of Method -- $g2.$tDialogue Partners -- $g3.$tBetween Bridge and Rupture -- $g4.$tThe Study in Outline -- $gPart I.$tTheology in a Post-Secular Context: About Recontextualization and Interruption -- $gChapter 1.$tThe European Religious Situation: A "Post-Secular" and "Post-Christian" Context -- $g1.$tA Post-Secular Europe? -- $g2.$tThe Detraditionalization of Europe -- $g3.$tThe Pluralization of Religion in Europe -- $g4.$tThe Analysis of the Contemporary Religious Situation of Europe -- $g5.$tConclusions and Theological Questions -- $gChapter 2.$tA New Method: Recontextualization Leads to Interruption -- $g1.$tThe Modern Correlation Method No Longer Functions -- $g2.$tFrom Continuity to Discontinuity? -- $g3.$tConsequences for Theological Method: From Correlation to Recontextualization -- $g4.$tMethod between Continuity and Discontinuity: Interruption -- $g5.$tConclusion -- $gChapter 3.$tAn Adjusted Dialogue with the Context: Distinguishing between an Inner and an Outer Perspective -- $g1.$tThe Outer Perspective: The Ad Extra Dimension of the Communication between Christian Faith and the Context -- $g2.$tThe Inner Perspective: The Ad Intra Dimension of Our Communication with Culture and Society -- $g3.$tProblems with This Methodological Distinction -- $g4.$tWhere Is the Boundary between the Inner and the Outer Perspective? -- $gPart II.$tBetween Bridge and Rupture: Religious Experience, Rituals, and the Dialogue with Science -- $gChapter 4.$tTheology and the Interruption of Experience -- $g1.$tLessons from a Modern Debate: Experience in Modern Correlation Theologies -- $g2.$tFrom the Interruption of Experience to the Experience of Interruption -- $g3.$tTo Conclude: Christian Experience of God in a Highly Experiential Culture -- $gChapter 5.$tThe Sacramental Interruption of the Rites of Passage -- $g1.$tSchillebeeckx and the Problem of Continuity and Discontinuity in the Relationship between Rites of Passage and Sacraments -- $g2.$tA Closer Look at the Problem -- $g3.$tSecularity (the "Generally Human") in a Perspective of Plurality -- $g4.$tReassessing Theological Method -- $g5.$tSacramental Interruption of Rites of Passage -- $g6.$tConclusion -- $gChapter 6.$tNarratives of Creation and Flood: A Contest between Science and Christian Faith? -- $g1.$tCreation or Evolution? -- $g2.$tChristian Faith and Science: Three Models -- $g3.$tTaking Stock -- $g4.$tBack to the Question: Creation and/or Evolution? -- $g5.$tCreation and Flood Narratives -- $gPart III.$tGod Interrupts History Narratives on God, Incarnation, and Time -- $gChapter 7.$t"I believe that there is 'something more'!" Religious Revival and Negative Theology -- $g1.$tDetraditionalization and the Longing for "Something More" -- $g2.$tPluralization and the Relativization of Christian Particularity -- $g3.$tAmbiguities and Opportunities -- $g4.$tThe Rediscovery of Christian Negative Theology in the Heart of Radical Theological Hermeneutics -- $g5.$tParticularity, Negative Theology, and the Language of Faith -- $g6.$tConclusion -- $gChapter 8.$tJesus Both God and Human: Incarnation as Stumbling Block or Cornerstone for Interreligious Dialogue? -- $g1.$tThe Revelation of God in Jesus Christ: A Continuing Challenge for Theology -- $g2.$tThe Pitfalls of Exclusivism, Inclusivism, and Pluralism -- $g3.$tTruth and Incarnation -- $g4.$tConclusion -- $gChapter 9.$tGod Interrupts Time: Apocalypticism as an Indispensable Theological Conceptual Strategy -- $g1.$tApocalypse Now: Symptom of a Culture Adrift? -- $g2.$tChristian Theology and Apocalypticism: A Stirring Tradition -- $g3.$tApocalypticism Today: God as the Boundary of Time -- $g4.$tConclusion: God Interrupts Time -- $tConclusion: "The Shortest Definition of Religion: Interruption"
520 1 $a"The role of Christian faith in contemporary culture has changed dramatically. Both detraditionalization and pluralization have caused a rupture between faith and its social context. Modern correlationist theologies, which presume a fundamental continuity between faith and its context, no longer succeed in explaining the relation between Christian faith and contemporary society. But theologies of discontinuity eventually fail as well, because they risk forgetting the intrinsic link between faith and history, society and culture." "Christianity today demands a theology beyond theories of continuity and discontinuity. This book develops a theology of interruption. Boeve emphasizes the specificity of the Christian narrative about God, humanity, and their history together, and argues that this specificity urges Christians to be engaged in their context, because God interrupts history. After an analysis of the contextual changes, the author sketches the fundamental aspects of a theology of interruption. This forms the basis for his further analysis of religious experience, rituals and sacraments, negative theology, religious plurality and incarnation, and apocalypticism. Book jacket."--BOOK JACKET.
650 0 $aTheology$xMethodology.$0http://id.loc.gov/authorities/subjects/sh85134680
650 0 $aChristianity and culture$zEurope.
650 0 $aHistory$xReligious aspects$xCatholic Church.$0http://id.loc.gov/authorities/subjects/sh2020002474
856 41 $3Table of contents only$uhttp://www.loc.gov/catdir/toc/ecip0711/2007006457.html
852 00 $buts$hBR118$i.B5313 2007