MARC Record from marc_columbia

LEADER: 02270cam a2200385 a 4500
001 6863251
005 20221122054021.0
008 050127t20042004onc rbm 000 0 ita c
020 $a9780494220702
020 $a0494220708
035 $a(OCoLC)ocn261134098
035 $a(NNC)6863251
035 $a(OCoLC)261134098
035 $a6863251
040 $aZCU$cZCU
041 0 $aita$beng
042 $apcc
043 $amm-----
050 4 $aPQ4417$b.S228 2004a
100 1 $aSbacchi, Diego.$0http://id.loc.gov/authorities/names/no2007002943
245 10 $aDante e la cultura bizantina :$bla presenza di Dionigi Areopagita nel Paradiso /$cDiego Sbacchi.
260 $aOttawa :$bLibrary and Archives Canada, Published Heritage Branch,$c[2004], ©2004.
300 $a190 leaves.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
520 $aThe research arose out of a Pertusi's idea, that the kind of blessed souls Dante chose to put in each of the nine heavens has been determined by the kind of angels in that heaven. My study proves that this is true and also shows that angelology was not the only principle Dante used to select his kinds of blessed; astrology was the other, and it was not a competing factor with angelology. In doing so, he was helped by Albertus Magnus' commentary on the De Caelesti Hierarchia and, as far as I know, this will be the first time that this work is taken into discussion in Dante's studies as a source of his scheme for the heavenly kingdom. The most striking proof that Dante read Albertus' commentary is the duty he gives to the angels called Thrones.
546 $aItalian, with abstract and summary in English.
502 $aThesis (Ph.D.)--University of Toronto, 2004.
504 $aIncludes bibliographical references (p. 175-190).
533 $aPhotocopy.$bAnn Arbor, Mich. :$bUMI,$d2008.$e190 p. ; 22 cm.
600 00 $aDante Alighieri,$d1265-1321.$tParadiso.$0http://id.loc.gov/authorities/names/n80008493
600 00 $aPseudo-Dionysius,$cthe Areopagite$xInfluence.
650 0 $aMysticism in literature.$0http://id.loc.gov/authorities/subjects/sh85089362
651 0 $aByzantine Empire$xCivilization.$0http://id.loc.gov/authorities/subjects/sh85018476
852 00 $bglx$hPQ4417$i.S228 2004a