MARC Record from marc_columbia

LEADER: 09142cam a22004098a 4500
001 7885884
005 20221201041951.0
008 090424t20102010flua b 001 0 eng
015 $aGBA9A9512$2bnb
016 7 $a015415931$2Uk
019 $a319212361
020 $a9781934996119 (pbk.)
020 $a1934996114 (pbk.)
035 $a(OCoLC)ocn465370001
035 $a(OCoLC)319212361
035 $a(OCoLC)465370001$z(OCoLC)319212361
035 $a(NNC)7885884
035 $a7885884
040 $aUKM$cUKM$dOUP$dYDXCP$dBTCTA$dOrLoB-B
082 04 $a226.06$222
090 $aBS2555.52$b.M49 2010
100 1 $aMeynet, Roland,$d1939-$0http://id.loc.gov/authorities/names/n83010652
240 10 $aNouvella introduction aux évangiles synoptiques.$lEnglish
245 10 $aNew introduction to the Synoptic Gospels /$cRoland Meynet ; translated by Patricia Kelly.
260 $aMiami, Fla. :$bConvivium Press ;$aGregorian University Press,$c[2010], ©2010.
263 $a201003
300 $a435 pages :$billustrations ;$c22 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
490 1 $aRhetorica semitica
505 00 $gA.$tEditions and translations -- $g1.$tThe titles of the pericopes are not part of the text! -- $g2.$tThe divisions are not part of the text! -- $gB.$tSynopses -- $g1.$tTraditional Synopses -- $g2.$tAninitial Improvement -- $g2.1.$tA Note on the Importance of Writing The Biblical Text -- $gC.$t«Diachronic»work -- $g1.$tForm Criticism -- $g1.1.$tForms -- $g1.1.1.$tNote on «from» and «literary genre» -- $g1.2.$tThe Sociological Origins -- $g1.3.$tSeeking the Sources -- $g2.$tRedaction Criticism -- $g3.$tHistorical Criticism -- $g4.$tCritical Assessment -- $g4.1.$tDefinition of «The Historical-Critical Method» -- $g4.2.$tIndispensable Work -- $g4.3.$tCritique of «Literary Criticism» -- $gD.$t«Synchronic» work -- $g1.$tRhetorical Analysis, One Method Among Many -- $g2.$tBiblical Rhetoric -- $g3.$tBiblical Rhetorical Analysis is not a Method -- $g4.$tComparing the Compositions -- $g5.$tA New Way of Carrying out a Synoptic Comparison -- $g1.$tThe Passage Itself -- $gA.$tThe healing at Jericho -- $g1.$tThe Healing of Two Blind Men in Matthew (Matt 20:29-34) -- $g2.$tThe Healing of the Blind Man in Mark (Mark 10:46B-52) -- $g2.1.$tA Song From Today -- $g3.$tThe Heling of the Blind Man in Luke (Luke 18:35-43) -- $g3.1.$tA Thirty-Four-Century-Old Poem -- $gB.$tThe Calling of the rich man -- $g1.$tAninitial Glance at the Synoptics -- $g2.$tThe Calling of the Rich Young Man in Matthew (Matt 19:16-22) -- $g2.1.$tFirst Excursus: the Two Versions of the Decalogue -- $g2.2.$tThe Decalogue in Exodus (Exod 20:2-17) -- $g2.3.$tThe Decalogue in Deuteronomy (Deut 5:6-21) -- $g2.4.$tWhy are There two Versions of the Decalogue? -- $g3.$tThe Calling of the Rich Young Man in Mark (Mark 10:17-22) -- $g4.$tThe Calling of the Rich man in Luke (Luke 18:18-27) -- $g2.$tThe passage in its immediate context. The Sub-Sequence -- $gA.$tThe accounts of the healing at Jericho in their immediate context -- $g1.$tThe Sub-Sequence in Mark 10:35-52 -- $g1.1.$tJames and John Make Their Request (Mark 10:5-40) -- $g1.2.$tCalled to serve (Mark 10:42-46A) -- $g1.3.$tJesus Opens His Disciples' Eyes (Mark 10:35-52) -- $g2.$tThe Sub-Sequence in Matt 20:20-34 -- $g2.1.$tThe Mother of Zebedee's Sons Makes Her Request -- $g2.2.$tThe Discourse on Service (Matt 20:24-28) -- $g2.3.$tJesus Opens His Disciples' Eyes (Matt 20:20-34) -- $g2.3.1.$tAnother look at «traditional» exegesis -- $g3.$tThe Sub-Sequence in Luke 18:35-19:10 -- $g3.1.$tThe Conversion of Zacchaeus (Luke 19:1-10) -- $g3.2.$tThe Blind Man And Zacchaeus (Luke 18:35-43 And 19:1-10) -- $gB.$tThe accounts of the calling of the rich man in their immediate contexts -- $g1.$tThe Sub-Sequence in Matt 19:1-26 -- $g1.1.$tThe Question About Divorce (Matt 19:3-9) -- $g1.2.$tVoluntary Continence (Matt 19:10-12) -- $g13.$tJesus And the Children (Matt 19:13-15) -- $g1.3.1.$tSecond excursus: the Lord's Prayer -- $g1.3.2.$tThe Lord's Prayer according to Matthew (6:9-13) -- $g1.3.3.$tThe Lord's Prayer according to Luke (11:2B-4 ̲-- $g1.3.4.$tThe two Cherubim -- $g1.4.$tThe Danger of Wealth (Matt 19:23-26) -- $g1.5.$tThe Sub-Sequence as a Whole (Matt 19:1-26 -- $g2.$tThe Sub-Sequence in Mark 10:1-27 -- $g2.1.$tThe Question About Divorce (Mark 10:2-9) -- $g2.2.$tThe Indissolubility of Marriage (Mark 10:10-12) -- $g2.3.$tJesus And the Children (Mark 10:13-16) -- $g2.4.$tThe Danger of Wealth Mark 10:23-27) -- $g2.5.$tThe Sub-Sequence as a Whole (Mark 10:1-27) -- $g3.$tThe Sub-Sequence in Luke 18:15-30) -- $g3.1.$tThe Kingdom of God Belongs to Children (Luke 18:15-17) -- $g3.2.$tEternal Life As a Reward For the Disciples (Luke 18:28-30) -- $g3.3.$tThe Sub-Sequence as a Whole (Luke 18:15-30) -- $g3.$tThe passage in its broader context. The sequence -- $gA.$tThe sequence in Mark 10:1-52 -- $g1.$tThe Central Sub-Sequence (Mark 10:28-34) -- $g1.1.$tThe Fate of the Twelve (Mark 10:28-30) -- $g1.2.$tThe Fate of the Son of Man (Mark 10:32-34) -- $g1.3.$tThe Sub-Sequenceas a Whole (Mark 10:28-34) -- $gB.$tThe sequence in Matthew 19-20 -- $g1.$tThe Central Sub-Sequence (Matt 19:27-20:19) -- $g1.1.$tThe Disciples' Fate (Matt 19:27-29) -- $g1.2.$tThe Parable of the Workers in the Vineyard (Matt 20:1-15) -- $g1.3.$tThe Fate of The Son of Man (Matt 20:17-19) -- $g1.4.$tThe Sub-Sequence as a Wholw (Matt 19:27-20:19 ̲-- $g2.$tThe Sequence as a Whole (Matthew 19-20) -- $gC.$tThe sequence in Luke 17:11-18:30 -- $g1.$tThe First Sub-Sequence (Luke 17:11-37) -- $g1.1.$tThe Faith of the Samaritan Leper (Luke 17:11-19) -- $g1.2.$tThe Day of the Son of Man (Luke 17:22-35) -- $g1.3.$tWhen and Where? (Luke 17:20-21;17:37) -- $g1.4.$tThe Kingdom of God is Here and Now (Luke 17:11-37) -- $g2.$tThe Second Sub-Sequence (Luke 18:1-14) -- $g2.1.$tThe Unscrupulous Judge and the Importunate Widow (Luke 18:1-8) -- $g2.2.$tThe Pharisee and the Tax-Collector (Luke 18:9-14) -- $g2.3.$tThe Judgment of the Son of Man (Luke 18:1-14) -- $g3.$tWhen the son of man Comes, Will he Find Faith? (Luke 17:11-18:30) -- $gD.$tThe sequence in Luke 18:31-19:46 -- $g1.$tThe Prediction of Jesus' Fate (Luke 18:31-34) -- $g2.$tIn Jericho (Luke 18:35-19:10) -- $g3.$tThe Central Parable -- $g3.1.$tThe Parable of the Talents (Matt 25:14-30) -- $g3.2.$tThe Parable of the Gold Coins (Luke 19:11-28) -- $g4.$tAt the Mount of Olives (Luke 19:29-40) -- $g4.1.$tThe Enthronement of the King (Luke 19;29-36) -- $g4.2.$tThe Acclamation of the King (Luke 19:37-40) -- $g4.3.$tEnthronement and the Royal Procession (Luke 19:29-40) -- $g5.$tThe Prediction of Jerusalem's Fate (Luke 19:41-46) -- $g6.$tJesuss, Contested King, Exerclises Judgement (Luke 18:31-19:46) -- $gE.$tSynoptic Comparison of the Sequences -- $g1.$tMatthew And Mark -- $g2.$tMatthew, Mark and Luke -- $g4.$tThe Passage in the global context. The section and the book -- $gA.$tSequence c8 (Luke 19:47-21:38) -- $gB.$tSub-section c6-8 (Luke 17:11-21:38) -- $gC.$tSection C (Luke 9:51-21:38) -- $gD.$tThe Book (1:1-24:53).
500 $aTranslation of: Une nouvella introduction aux évangiles synoptiques.
504 $aIncluded bibliographical references (p. [417]-428) and index.
520 1 $a"Roland Meynet, fundador dela &&Societa Internazionaleper lo studio della Retorica Biblicae Semitica&& nos presenta, porvez primera en espanoly en ingles, una seme de libros de Retorica Biblica aplicada al estudio de to picosy texto importantes parael mundo biblico y el semita. En estaobra, A New Introduction to the Synoptic Gospels, el autor ofrece una perspectiva novedosa para elestudio de estos escritos biblicos Los tres textos neotestamentarios de Marcos, Mateoy Lucas, no son tratados aqui desde cuestiones introductorias, sino desdelalecturay el analisis de los propios evangelios en sus distintos contextos y composiciones. Este estudioso de la biblia propone, con extremo cuidado, un estudio serioy completo sobrela composicion de los eyangelios sinopticosy la forma en que han sido redactados, permitiendo quelos comprendamos de una manera sistematica antes lograda, basadaien la aplicacion del metodo de retoricabiblica" "In this book Meynet offers an entirely new perspective ont the study of the synoptic Gospels, addingfurther insights within the growing body of modernresearch into the meanings of the Gospels of Matthew, Markand luke Utilizing the rhetorical method of analysis of which he is a leadingproponent, Meynet studies the Composition of the Gospels as they were written and makes it possible to understand them in syematic and untilnow unexpected ways. the author does not approach these Gospels on the basis of intoroductory questions, butinstead combines critical analysis with the evangelists own persuasive intentions."--BOOK JACKET.
630 00 $aBible.$pGospels$xCriticism, interpretation, etc.$0http://id.loc.gov/authorities/subjects/sh85013760
830 0 $aColección Rhetorica semitica.$0http://id.loc.gov/authorities/names/no2009138718
852 00 $buts$hBS2555.2$i.M49 2010g