MARC Record from marc_columbia

LEADER: 04054cam a2200385 a 4500
001 9059127
005 20111122004849.0
008 110304s2011 ilua b 001 0 eng c
010 $a 2011009133
020 $a9780810127708 (cloth : alk. paper)
020 $a0810127709 (cloth : alk. paper)
024 $a40019952427
035 $a(OCoLC)ocn696099360
035 $a(OCoLC)696099360
035 $a(NNC)9059127
040 $aIEN/DLC$cDLC$dYDX$dBTCTA$dYDXCP$dUKMGB
041 1 $aeng$hger
042 $apcc
050 00 $aBD313$b.B8613 2011
082 00 $a110$222
100 1 $aPuntel, Lorenz B.$q(Lorenz Bruno)
240 10 $aSein und Gott.$lEnglish
245 10 $aBeing and God :$ba systematic approach in confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion /$cLorenz B. Puntel ; translated by and in collaboration with Alan White.
260 $aEvanston, Ill. :$bNorthwestern University Press,$cc2011.
300 $axxii, 427 p. :$bill. ;$c24 cm.
500 $a"Originally published in German as Sein und Gott: Ein systematischer Ansatz in Auseinandersetzung mit M. Heidegger, E. Levinas und J.-L. Marion by Mohr Siebeck, Tubingen, 2010"--T.p. verso.
504 $aIncludes bibliographical references and index.
505 0 $aCh. 1: Inadequate approaches to the question of God -- 1.1. Initial clarifications -- 1.2 Wholly unsystematic direct approaches -- 1.3. Semi-systematic indirect approaches -- 1.4. A wholly anti-systematic, anti-theoretical, and direct approach: Ludwig Wittgenstein -- 1.5. A characteristic example of a failed critique: Thomas Nagel's objections to God as "last point" -- Ch. 2. Heidegger's thinking of Being: the flawed development of a significant approach -- 2.1. Heidegger's failed and distorting interpretation and critique of the Christian metaphysics of Being -- 2.2. Heidegger's four approaches to "retrieving" the "question of being" -- 2.3. What is unthought in Heidegger's thinking of Being I: Being-as-Ereignis -- 2.4. What is unthought in Heidegger's "thinking of Being" II: Being and being(s)- Ereignis and Ereignete(s) -- 2.5. The "overcoming [Überwinding] of metaphysics" as "transformational recovering [Verwindung]" of metaphysics and "the end of the history of Being" -- 2.6. The status of Heideggerian thinking I: thinking of Being as thinking within Ereignis, thinking that reaches its destination with Ereignis (Denken, das in das Ereignis einkehrt) -- 2.7. The status of Heideggerian thinking II: absolute claim, provisionality, the poverty of language, the language of thinking, the finitude of thinking -- 2.8. Heidegger's thinking and the topic "God" -- 2.9. Heidegger's "thinking": a fundamentally deficient and confused form of thinking -- Ch. 3:The structural-systematic approach to a theory of Being and God -- 3.1. The systematic context: the theoretical framework of the structural-systematic philosophy -- 3.2. The unrestricted universe of discourse as the universal dimension of primordial Being -- 3.3. Explication of the dimension of Being I: theory of Being as such -- 3.4. Explication of the dimension of Being II: theory of Being as a whole -- 3.5. Explication of the relation between absolutely necessary Being and the contingent dimension of Being as key to a conception of absolutely necessary Being as minded (as personal) -- 3.6. Absolutely necessary minded (personal) Being as creator of the world (as absolute creating) -- 3.7. The clarified relation between Being and God and the task of developing an integral theory about God -- Ch. 4: Critical examination of two counterpositions: Emmanuel Levinas and Jean-Luc Marion -- 4.1. Levinas's misguided conception of transcendence "beyond B/being" -- 4.2. Jean-Luc Marion's failed conception of "radical and non-metaphysical transcendence" and of "God without Being".
650 0 $aOntology.
650 0 $aGod.
600 10 $aHeidegger, Martin,$d1889-1976.
600 10 $aLévinas, Emmanuel.
600 10 $aMarion, Jean-Luc,$d1946-
700 1 $aWhite, Alan,$d1951-
852 0 $bglx$hBD313$i.B8613 2011