Record ID | marc_columbia/Columbia-extract-20221130-022.mrc:167527888:2571 |
Source | marc_columbia |
Download Link | /show-records/marc_columbia/Columbia-extract-20221130-022.mrc:167527888:2571?format=raw |
LEADER: 02571cam a22003853i 4500
001 10822894
005 20140722144356.0
008 140422s2014 dcua b 001 0 eng d
020 $a0674428358
020 $a9780674428355
035 $a(OCoLC)ocn861478259
035 $a(OCoLC)861478259
035 $a(NNC)10822894
040 $aYDXCP$beng$erda$cYDXCP$dBTCTA$dBDX$dHCH$dOCLCO$dICW
050 4 $aB105.D48$bD53 2014
082 04 $a270.1$223
100 1 $aCameron, Averil,$eauthor.
245 10 $aDialoguing in late antiquity /$cAveril Cameron.
260 $aWashington, D.C. :$bCenter for Hellenic Studies, Trustees for Harvard University,$c2014.
300 $a85 pages :$b1 illustration ;$c23 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aHellenic studies ;$v65
504 $aIncludes bibliographical references (pages 61-79) and index.
505 0 $aDid Christians "do dialogue"? -- Dialogue and debate in late antiquity -- Writing dialogue -- Conclusion.
520 $a"Christians talked, debated, and wrote dialogues in late antiquity and on throughout Byzantium. Some were philosophical, others more literary, theological, or Platonic; Aristotle also came into the picture as time went on. Sometimes the written works claim to be records of actual public debates, and we know that many such debates did take place and continued to do so. 'Dialoguing in Late Antiquity' takes up a challenge laid down by recent scholars who argue that a wall of silence came down in the fifth century AD, after which Christians did not 'dialogue.' Averil Cameron now returns to questions raised in her book 'Christianity and the Rhetoric of Empire' (1991), drawing on the large repertoire of surviving Christian dialogue texts from late antiquity to make a forceful case for their centrality in Greek literature from the second century and the Second Sophistic onward. At the same time, 'Dialoguing in Late Antiquity' points forward to the long and neglected history of dialogue in Byzantium. Throughout this study, Cameron engages with current literary approaches and is a powerful advocate for the greater integration of Christian texts by literary scholars and historians alike"--$cBack cover.
650 0 $aDialectic.
650 0 $aDialogue.
650 0 $aPhilosophy, Ancient.
650 0 $aChurch history.
650 0 $aDialogue$xReligious aspects.
710 2 $aCenter for Hellenic Studies (Washington, D.C.)
830 0 $aHellenic studies ;$v65.
852 0 $bglx$hB105.D48$iD53 2014