MARC Record from marc_columbia

LEADER: 03282cam a2200445Ki 4500
001 12287699
005 20170117123203.0
008 160628s2015 fr b 001 0 eng d
020 $a9782953384611$qpaperback
020 $a2953384618$qpaperback
035 $a(OCoLC)ocn952422994
035 $a(OCoLC)952422994
035 $a(NNC)12287699
040 $aDCU$beng$erda$cDCU$dOCLCF$dFQG$dDEBBG$dQGK$dLGG
041 $aeng$hfre
050 4 $aB491.T5$bL3813 2015
084 $a5,1$2ssgn
084 $aCD 2067$2rvk
090 $aB491.T5$bL38 2015
100 1 $aLaurent, Régis,$eauthor.
240 10 $aMétaphysique du temps chez Aristote.$lEnglish
245 13 $aAn introduction to Aristotle's metaphysics of time :$bhistorical research into the mythological and astronomical conceptions that preceded Aristotle's philosophy /$cby Régis Laurent ; translated by Trista Selous.
264 1 $aParis :$bVillegagnons-Plaisance Editions,$c2015.
300 $a234 pages ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
520 $aThis study of Greek time before Aristotle's philosophy starts with a commentary on his first text, the Protrepticus. We shall see two distinct forms of time emerge : one initiatory, circular and Platonic in inspiration, the other its diametrical opposite, advanced by Aristotle. We shall explore this dichotomy through a return to poetic conceptions. The Tragedians will give us an initial outline of the notion of time in the Greek world (Fate); we shall then turn to Homer in order to better grasp the complex relations between time and the religious sphere (the Hero); the work of the great theologian Hesiod will confirm this initiatory vision, later set out in remarkable fashion by Nietzsche (Myths); we shall then dive deep into Pythagoreanism to complete our account (Mysteries). Having understood this current of thought, powerfully influenced by the Iranian theogony, we shall be able to discern its clear differences from the so-called "Ionian" current, and thus to move away from Plato (Ideology). Lastly, we shall return to the early Ionian thinkers Thales and Anaximander to analyse whether this really was the vision of the world that Aristotle adopted in developing the first model of time (Science). In the second volume we shall see the return of the thought of the theologoi within the Aristotelian corpus itself, and will question our distinction between the being and existence of time.
504 $aIncludes index (p.[229]-234) and bibliographical references: p. [207]-226.
600 00 $aAristotle.
650 0 $aTime.
600 07 $aAristotle.$2fast$0(OCoLC)fst00029885
650 7 $aTime.$2fast$0(OCoLC)fst01151043
600 07 $aAristoteles,$dv384-v322.$0(DE-588)118650130$2gnd
650 07 $aZeit.$0(DE-588)4067461-7$2gnd
650 07 $aMetaphysik.$0(DE-588)4038936-4$2gnd
700 1 $iTranslation of:$aLaurent, Régis.$tMétaphysique du temps chez Aristote.
700 1 $aSelous, Trista,$d1957-$etranslator.
856 $uhttp://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029222204&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA$zInhaltsverzeichnis
852 00 $bglx$hB491.T5$iL3813 2015g