MARC Record from marc_columbia

LEADER: 02797cam a2200421 i 4500
001 12494991
005 20181014104642.0
008 151127s2017 enkb b 001 0 eng d
019 $a923350330
020 $a9781849046596$qhardback
020 $a184904659X$qhardback
024 $a60002175690
035 $a(OCoLC)985186507
035 $a(OCoLC)ocn985186507
035 $a(NNC)12494991
040 $aERASA$beng$erda$cERASA$dYDXCP$dOCLCQ$dNhCcYBP
041 1 $aeng$hfre
043 $aed-----
050 4 $aBP65.B28$bC5313 2017
082 04 $a297.09496$223
100 1 $aClayer, Nathalie,$eauthor.
240 10 $aMusulmans de l'Europe du sud-est.$lEnglish
245 10 $aEurope's Balkan Muslims :$ba new history /$cNathalie Clayer, Xavier Bougarel ; translated by Andrew Kirby.
264 1 $aLondon :$bC. Hurst & Co. (Publishers) Ltd.,$c2017.
300 $axxvi, 285 pages :$bmaps ;$c23 cm
336 $atext$btxt$2rdacontent
336 $acartographic image$bcri$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
520 8 $aThere are roughly eight million Muslims in south-east Europe, among them Albanians, Bosniaks, Turks and Roma -- descendants of converts or settlers in the Ottoman period. This new history of the social, political and religious transformations that this population experienced in the nineteenth and twentieth centuries -- a period marked by the collapse of the Ottoman, Austro-Hungarian and Russian Empires and by the creation of the modern Balkan states -- will shed new light on the European Muslim experience. Southeast Europe's Muslims have experienced a slow and complex crystallisation of their respective national identities, which accelerated after 1945 as a result of the authoritarian modernisation of communist regimes and, in the late twentieth century, ended in nationalist mobilisations that precipitated the independence of Bosnia-Herzegovina and Kosovo during the break-up of Milosevic's Yugoslavia. At a religious level, these populations have re--mained connected to the institutions established by the Ottoman Empire, as well as to various educational, intellectual and Sufi (mystic) networks. With the fall of communism, new transnational networks appeared, especially neo-Salafist and neo-Sufi ones, although Europe's Balkan Muslims have not escaped the wider processes of secularisation.
504 $aIncludes bibliographical references and index.
546 $aTranslated from the French.
650 0 $aMuslims$zBalkan Peninsula$xHistory.
650 0 $aMuslims$zBalkan Peninsula$xSocial conditions.
650 0 $aIslam and state$zBalkan Peninsula$xHistory.
700 1 $aBougarel, Xavier,$eauthor.
700 1 $aKirby, Andrew$c(Translator),$etranslator.
852 00 $bglx$hBP65.B28$iC5313 2017g