MARC Record from marc_columbia

LEADER: 03751cam a2200529Ii 4500
001 12812283
005 20171016134046.0
008 170628t20172017enka b 000 0 eng d
010 $a 2017392827
019 $a990752289
020 $a9781848259607
020 $a1848259603
035 $a(OCoLC)ocn989107306
035 $a(OCoLC)989107306$z(OCoLC)990752289
035 $a(NNC)12812283
040 $aYDX$beng$erda$cYDX$dDLC$dCGU$dWIO$dOCLCO$dXII$dOCLCF
042 $alccopycat
050 00 $aBV825.5$b.O46 2017
100 1 $aO'Donoghue, Neil Xavier,$d1972-$eauthor.
245 10 $aLiturgical orientation :$bthe position of the president at the Eucharist /$cNeil Xavier O'Donoghue.
264 1 $aNorwich, Norfolk, UK :$bHymns Ancient and Modern,$c[2017]
264 4 $c©2017
300 $a68 pages :$billustrations ;$c21 cm.
336 $atext$2rdacontent
337 $aunmediated$2rdamedia
338 $avolume$2rdacarrier
490 1 $aJLS, Joint liturgical studies,$x0951-2667 ;$v83
520 $a"This study tells how from early times the Roman Catholic mass was generally celebrated with the priest facing East across the altar. The people thus saw the back view of a vested minister performing a ritual largely hidden from them; and any consequent sense of the solemnity and even the secrecy of that ritual was viewed as integral to the nature of the sacrament, to be honoured and preserved. The churches of the Reformation took a different view, but the Roman use sailed on undisturbed, and even reinforced, by the radical attacks of the Reformers. This was the use which was imitated by the Anglo-Catholic movement in the Church of England in the nineteenth century, and then widely adopted in Anglicanism. However, the study shows that in the twentieth century, within the Roman Catholic Church itself, questions arose as to whether this practice was theologically necessary or pastorally helpful. Some experiments preceded Vatican II; bur it was in the wake of the post-conciliar liturgical reforms that changes spread across almost the whole of the global Communion -- the eucharistic president taking his position behind a free-standing altar, facing westward, or, as stated here, versus populum. This in turn provided the people with a full view of what he did, with implications for both his ceremonial actions and for their participation. The story did not end there; and the Roman Catholic Church has seen a reaction led or supported by some eminent leaders, including Pope Benedict XVI. Evaluating the theological principles of that reaction has provided extra colour to the study; but the author's final words concern 'best pastoral practice today.'"--$cProvided by publisher.
611 20 $aVatican Council$n(2nd :$d1962-1965 :$cBasilica di San Pietro in Vaticano).$tConstitutio de sacra liturgia.
610 20 $aCatholic Church$xLiturgy$xHistory.
610 20 $aCatholic Church$xLiturgy$xHistory$y20th century.
610 27 $aCatholic Church.$2fast$0(OCoLC)fst00531720
630 07 $aConstitutio de sacra liturgia (Vatican Council)$2fast$0(OCoLC)fst01356100
650 0 $aMass$xCelebration.
650 0 $aOrientation (Religion)
650 0 $aLord's Supper$xCatholic Church.
650 0 $aLiturgical reform.
650 0 $aLiturgics.
650 7 $aLiturgical reform.$2fast$0(OCoLC)fst01000578
650 7 $aLiturgics.$2fast$0(OCoLC)fst01000579
650 7 $aLord's Supper$xCatholic Church.$2fast$0(OCoLC)fst01002529
650 7 $aMass$xCelebration.$2fast$0(OCoLC)fst01011192
650 7 $aOrientation (Religion)$2fast$0(OCoLC)fst01048160
648 7 $a1900-1999$2fast
655 7 $aHistory.$2fast$0(OCoLC)fst01411628
830 0 $aAlcuin/GROW liturgical study ;$v83.
852 00 $buts$hBV825.5$i.O46 2017