MARC Record from marc_columbia

LEADER: 03365cam a2200529 i 4500
001 12812869
005 20170918172337.0
008 160613s2017 nyu b 001 0 eng
010 $a 2016026763
020 $a9781107110519$qhardback
020 $a1107110513$qhardback
024 8 $a40027292251
035 $a(OCoLC)ocn951742565
035 $a(NNC)12812869
040 $aDLC$beng$erda$cDLC$dYDXCP$dOCLCF$dBTCTA$dERASA$dBDX$dOCLCQ$dIGR$dIUL$dSTF$dYUS$dCOO$dJ9U
042 $apcc
050 04 $aBT450$b.H255 2017
082 00 $a232.96$223
100 1 $aHamilton, Catherine Sider,$eauthor.
245 14 $aThe death of Jesus in Matthew :$binnocent blood and the end of exile /$cCatherine Sider Hamilton.
264 1 $aNew York, NY :$bCambridge University Press,$c2017.
300 $axv, 272 pages ;$c23 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aSociety for New Testament Studies monograph series ;$v166
504 $aIncludes bibliographical references (pages 238-256) and indexes.
520 8 $aIn this book, Catherine Sider Hamilton introduces a new lens through which to view the death of Jesus in Matthew. Using the concept of 'innocent blood', she situates the death of Jesus within a paradigm of purity and pollution, one that was central in the Hebrew Scriptures and early Judaism from the Second Temple to the rabbis. Hamilton traces the theme of innocent blood in Matthew's narrative in relation to two Jewish traditions of interpretation, one (in Second Temple literature) reflecting on the story of Cain and Abel; the other (chiefly in rabbinic literature) on the blood of Zechariah. 'Innocent blood' yields a vision that resists the dichotomies (intra muros vs extra muros, rejection vs redemption) that have characterized the debate, a vision in which both judgment and redemption - an end of exile - may be true. 'Innocent blood' offers a new approach not only to the meaning of Jesus' death in Matthew but also to the vexed question of the Gospel's attitude toward contemporary Judaism.
600 00 $aJesus Christ$xCrucifixion.
630 00 $aBible.$pMatthew$xCriticism, interpretation, etc.
600 07 $aJesus Christ.$2fast$0(OCoLC)fst00040116
630 07 $aBible.$pMatthew.$2fast$0(OCoLC)fst01808086
630 04 $aNew Testament.$pMatthew$xCriticism, interpretation, etc.
650 0 $aSacrifice$xBiblical teaching.
650 0 $aExile (Punishment)
650 0 $aJudaism$xRelations$xChristianity.
650 7 $aChristianity.$2fast$0(OCoLC)fst00859599
650 7 $aCrucifixion of Jesus Christ.$2fast$0(OCoLC)fst01352652
650 7 $aExile (Punishment)$2fast$0(OCoLC)fst00918133
650 7 $aInterfaith relations.$2fast$0(OCoLC)fst01353343
650 7 $aJudaism.$2fast$0(OCoLC)fst00984280
650 7 $aSacrifice$xBiblical teaching.$2fast$0(OCoLC)fst01103250
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
830 0 $aMonograph series (Society for New Testament Studies) ;$v166.
856 41 $zAvailable to Stanford-affiliated users.$uhttps://stanford.idm.oclc.org/login?url=https://doi.org/10.1017/9781316275160$yCambridge Core$xProvider: Cambridge University Press$xpurchased$xeLoaderURL$xcb4$xcbCR9781316275160
856 41 $uhttps://doi.org/10.1017/9781316275160
852 00 $buts$hBT450$i.H255 2017g