MARC Record from marc_columbia

LEADER: 07473cam a2200553Mi 4500
001 12827385
005 20170918172645.0
008 170210t20172017gw a bm 001 0 eng d
016 7 $a1076837387$2GyFmDB
019 $a945359428
020 $a9783161540837$q(pbk.)
020 $a3161540832$q(pbk.)
024 3 $a9783161540837
035 $a(OCoLC)ocn972329512
035 $a(OCoLC)972329512$z(OCoLC)945359428
035 $a(NNC)12827385
040 $aOHX$beng$cOHX$dHEBIS$dOCLCO$dBTCTA$dYDXCP$dQGE$dUZ0$dOCLCF$dKTS$dQGE$dPTS$dCGU$dDTM$dEQO$dSTF$dOCLCA
050 14 $aBT366.3$b.K54 2017
072 7 $aBS$2lcco
082 04 $a226.706$223
100 1 $aKiffiak, Jordash,$d1977-
245 10 $aResponses in the miracle stories of the gospels :$bbetween artistry and inherited tradition /$cJordash Kiffiak.
264 1 $aTübingen, Germany :$bMohr Siebeck,$c[2017]
264 4 $c©2017
300 $axxvii, 817 pages :$b6 illustrations ;$c24 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aWissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe,$x0340-9570 ;$v429
490 1 $aWissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe ;$v429
500 $aRevised and enlarged version of the author's thesis (doctoral) - Hebrew University of Jerusalem, 2015.
504 $aIncludes bibliographical references and indexes.
520 $a"What roles do characters' responses play in New Testament gospel miracle stories? By analysing each gospel's narrative, this study by Jordash Kiffiak is the first to examine how responses to miracles are employed creatively in both the Gospel's portrayal of characters and the development of plot. In addition, the analysis makes it possible to posit an early shared oral tradition behind the miracles stories of the Gospels." -- From back of book.
505 00 $gPreface --$gList of abbreviations --$gList of tables --$gList of figures --$tIntroduction --$tHistory of research on responses --$tEstablishing the paradigm for a form-critical, also redaction-critical, approach to responses --$tFrom David Friedrich Strauss to Richard Reitzenstein --$tMartin Dibelius and Rudolf Bultmann --$tKenzo Tagawa --$tGerd Theissen --$tSummary --$tThe paradigm suffers severe criticism, while its vestiges continue in the approach to responses --$tTradition-historical criticism --$tNarrative criticism --$tSource criticism --$tGenre --$tDefinitions --$t"Miracle" --$t"Story" --$t"Miracle story" --$t"Responses" --$t"Emotion" --$t"Amazement, " "fear" and "being troubled" --$tReference to Greek verbs --$tMethodology --$tProcedure --$tMark --$tState of the question --$tMiracle stories with responses --$tNumber of responses within a miracle story --$tElements within a response, vocabulary, verbs and their modifiers --$tCombinations of elements within responses --$tRelative priority of elements --$tForeground, background and mainline, offline --$tLevels of prominence in foreground material --$tOrder of appearance of elements --$tCharacters responding --$tFunctional roles of respondents --$tSetting --$tFocalisation --$tLocation within a miracle story --$tConnectives introducing responses --$tSub-unit divisions --$tPeak of story and relative prominence of responses --$tDistribution of responses in miracle stories --$tResponses in miracles stories within the overall narrative --$tPrior to the first miracle story with a response --$tMark 1.27-28 --$tIntervening material --$tMark 1.45 --$tMark 2.12c --$tMark 3.6 --$tIntervening material --$tMark 4.41 --$tMark 5.14-17 and 5.20 --$tMark 5.33 and 5.42d --$tIntervening material --$tMark 6.49-50b and 6.51c-52 --$tIntervening material --$tMark 7.36b-37 --$tIntervening material --$tMark 9.5-6 and 9.8 --$tIntervening material --$tMark 10.52c --$tIntervening material --$tMark 11.20b-21 --$tIntervening material --$tMark 16.5b-c and 16.8 --$tConclusion --$tMatthew --$tState of the question --$tMiracle stories with responses --$tNumber of responses within a miracle story --$tElements within a response, vocabulary, verbs and their modifiers --$tCombinations of elements within responses --$tRelative priority of elements --$tOrder of appearance of elements --$tCharacters responding --$tFunctional roles of respondents --$tSetting --$tFocalisation --$tLocation within a miracle story --$tConnectives introducing responses --$tSub- unit divisions --$tPeak of story and relative prominence of responses --$tDistribution of responses in miracle stories --$tResponses in miracles stories within the overall narrative --$tMatthew 1.24-25 --$tIntervening material --$tMatthew 2.14-15 --$tMatthew 2.21 --$tIntervening material --$tMatthew 8.27 --$tMatthew 8.33-34 --$tMatthew 9.8 --$tIntervening material --$tMatthew 9.26 --$tMatthew 9.31 --$tMatthew 9.33b-34 --$tIntervening material --$tMatthew 12.14 --$tMatthew 12.23-24 --$tIntervening material --$tMatthew 14.26 and 14.33 --$tIntervening material --$tMatthew 15.31 --$tIntervening material --$tMatthew 17.4, 17.6 and 17.8 --$tIntervening material --$tMatthew 20.34c --$tIntervening material --$tMatthew 21.20 --$tIntervening material --$tMatthew 28.4 and 28.8 --$tMatthew 28.9b-c --$tIntervening material --$tMatthew 28.17 --$tSynoptic problem : comparison of matthew and mark --$tConclusion --$tLuke --$tState of the question --$tMiracle stories with responses --$tNumber of responses within a miracle story --$tElements within a response, vocabulary, verbs and their modifiers --$tCombinations of elements within responses --$tRelative priority of elements --$tOrder of appearance of elements --$tCharacters responding --$tFunctional roles of respondents --$tSetting --$tFocalisation --$tLocation within a miracle story --$tConnectives introducing responses --$tSub-unit divisions --$tPeak of story and relative prominence of responses --$tDistribution of responses in miracle stories --$tResponses in miracles stories within the overall narrative --$tLuke 1.12 and 1.21b-22 --$tLuke 1.29 --$tIntervening material --$tLuke 1.64b-66 --$tLuke 2.9c and 2.15b-20 --$tIntervening material --$tLuke 4.36-37 --$tIntervening material --$tLuke 5.8-10a and 5.11 --$tLuke 5.15 --$tLuke 5.25b-26 --$tLuke 6.11 --$tIntervening material --$tLuke 7.16-17 --$tIntervening material --$tLuke 8.25b --$tLuke 8.34-37a and 8.39b --$tLuke 8.47 and 8.56a --$tIntervening material --$tLuke 9.32c-33, 9.34c and 9.36b-c --$tLuke 9.43a --$tIntervening material --$tLuke 11.14C-16 --$tIntervening material --$tLuke 13.13c and 13.17b-c --$tIntervening material --$tLuke 14.6
600 00 $aJesus Christ$xMiracles.
630 00 $aBible.$pGospels$xCriticism, interpretation, etc.
600 00 $aJesus Christ$xPerson and offices.
600 07 $aJesus Christ.$2fast$0(OCoLC)fst00040116
630 07 $aBible.$pGospels.$2fast$0(OCoLC)fst01808065
630 07 $aBibel$pEvangelien$2gnd$0(DE-588)4015806-8
650 0 $aMiracles$xBiblical teaching.
650 7 $aChristology.$2fast$0(OCoLC)fst01352288
650 7 $aMiracles$xBiblical teaching.$2fast$0(OCoLC)fst01023536
650 7 $aMiracles of Jesus Christ.$2fast$0(OCoLC)fst01353828
650 7 $aWundergeschichte$2gnd$0(DE-588)4190319-5
650 7 $aVerhalten$gMotiv$2gnd$0(DE-588)1058621181
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
830 0 $aWissenschaftliche Untersuchungen zum Neuen Testament.$n2. Reihe ;$v429.$x0340-9570
852 00 $buts$hBT366.3$i.K54 2017g