It looks like you're offline.
Open Library logo
additional options menu

MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-026.mrc:71483073:5212
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-026.mrc:71483073:5212?format=raw

LEADER: 05212cam a2200385Ii 4500
001 12831220
005 20171016134326.0
008 161226s2017 enk b 101 0 eng d
010 $a 2016959379
020 $a9780198794394$qhardback
020 $a0198794398$qhardback
035 $a(OCoLC)ocn966910002
035 $a(OCoLC)966910002
035 $a(NNC)12831220
040 $aYDX$beng$erda$cYDX$dFIE$dOCLCF$dSTF$dTFW$dYDX$dEUM$dIUL
050 4 $aBL51$b.R34835 2017
082 04 $a210$223
245 00 $aReligion in liberal political philosophy /$cedited by Cécile Laborde and Aurélia Bardon.
250 $aFirst edition.
264 1 $aOxford ;$aNew York, NY :$bOxford University Press,$c2017.
300 $axiii, 342 pages ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
500 $a"This volume is based on the proceedings of a conference organized at University College London (UCL) on 10-12 June 2015."--Page v.
504 $aIncludes bibliographical references and index.
505 00 $tIntroduction /$rCécile Laborde and Aurélia Bardon --$gPart I.$tThe Special Status of Religion in the Law:$g1.$t: Religion, Equality, and Anarchy /$rMicah Schwartzman ;$g2$tA Rawlsian Defense of Special Treatment for Religion /$rAndrew Koppelman ;$g3.$tThe Irrelevance of Religion to Law /$rGeorge Letsas ;$g4.$tUnderstanding Religion, Governing Religion: A Realist Perspective /$rEnzo Rossi ;$g5.$tThe Consequences of Disaggregation and the Impossibility of a Third Way /$rRonan McCrea --$gPart II.$tSovereignty, Non-Establishment, Neutrality:$g6.$tSovereignty, the Corporate Religious, and Jurisdictional/Political Pluralism /$rJean L. Cohen ;$g7.$tReligious Establishment and Public Justification /$rKevin Vallier ;$g8.$tWhat's the Problem with Symbolic Religious Establishment? The Alienation and Symbolic Equality Accounts /$rSune Laegaard ;$g9.$tIs Ethical Independence Enough? /$rMatthew Clayton ;$g10.$tOn the Scope and Object of Neutrality: Policies, Principles, and 'Burdens of Conscience' /$rSaladin Meckled-Garcia --$gPart III.$tAccommodation and Religious Freedom:$g11.$tReligious Exemption and Distributive Justice /$rPeter Jones ;$g12.$tReligious Accommodation: Responsibility, Integrity, and Self-Respect /$rJonathan Seglow ;$g13.$tExemptions for Conscience /$rSimon Căbulea May ;$g14.$tReligious Exemptions and Fairness /$rAlan Patten ;$g15.$tHow the Interests of Children Limit the Religious Freedom of Parents /$rDaniel M. Weinstock ;$g16.$tEquality and Conscience: Ethics and the Provision of Public Services /$rAnnabelle Lever --$gPart IV.$tToleration, Conscience, Identity:$g17.$tReligion, Reason, and Toleration: Bayle, Kant-- and Us /$rRainer Forst ;$g18.$tToleration Without Limits: A Reconstruction and Defence of Pierre Bayle's Philosophical Commentary /$rChandran Kukathas ;$g19.$tLiberalism and Identity /$rAkeel Bilgrami ;$g20.$tConscience in Public Life /$rMaeve Cooke ;$g21.$tIs Religious Conviction Special? /$rKimberley Brownlee ;$g22.$tHow Should We Respect Conscience? /$rEmanuela Ceva.
520 8 $aUntil now, there has been no direct and extensive engagement with the category of religion from liberal political philosophy. Over the last thirty years or so, liberals have tended to analyze religion under proximate categories such as 'conceptions of the good' (in debates about neutrality) or 'culture' (in debates about multiculturalism). US constitutional lawyers and French political theorists both tackled the category of religion head-on (under First Amendment jurisprudence and the political tradition of laicite, respectively) but neither of these specialized national discourses found their way into mainstream liberal political philosophy. This is somewhat paradoxical because key liberal notions (state sovereignty, toleration, individual freedom, the rights of conscience, public reason) were elaborated as a response to 17th Century European Wars of Religion, and the fundamental structure of liberalism is rooted in the western experience of politico-religious conflict. So a reappraisal of this tradition - and of its validity in the light of contemporary challenges - is well overdue. This book offers the first extensive engagement with religion from liberal political philosophers. The volume analyzes, from within the liberal philosophical tradition itself, the key notions of conscience, public reason, non-establishment, and neutrality. Insofar as the contemporary religious revival is seen as posing a challenge to liberalism, it seems more crucial than ever to explore the specific resources that the liberal tradition has to answer it.
650 0 $aPhilosophy and religion$vCongresses.
650 7 $aPhilosophy and religion.$2fast$0(OCoLC)fst01060826
655 7 $aConference papers and proceedings.$2fast$0(OCoLC)fst01423772
700 1 $aLaborde, Cécile,$eeditor.
700 1 $aBardon, Aurélia,$eeditor.
856 41 $zAvailable to Stanford-affiliated users.$uhttp://dx.doi.org/10.1093/oso/9780198794394.001.0001$yOxford Scholarship Online$xProvider: Oxford University Press$xpurchased$xeLoaderURL$xos4$xosEDZ0001677977
852 00 $bglx$hBL51$i.R34835 2017g