Record ID | marc_columbia/Columbia-extract-20221130-028.mrc:160239813:2683 |
Source | marc_columbia |
Download Link | /show-records/marc_columbia/Columbia-extract-20221130-028.mrc:160239813:2683?format=raw |
LEADER: 02683cam a2200397 i 4500
001 13810255
005 20190329101259.0
008 150211s2019 inua b 000 0deng
010 $a 2015005662
024 $a40028960037
035 $a(OCoLC)ocn773667420
040 $aDLC$beng$erda$cDLC$dBTCTA$dYDXCP$dOCLCF$dOCLCQ$dOCO$dYDX
020 $a9781587317835$qpaperback ;$qalkaline paper
020 $a1587317834$qpaperback ;$qalkaline paper
035 $a(OCoLC)773667420
042 $apcc
050 00 $aB111$b.K74 2019
082 00 $a180.9$223
084 $aPHI002000$2bisacsh
100 1 $aKreeft, Peter.
245 10 $aSocrates' children.$pAncient philosophers /$cPeter Kreeft.
246 3 $aSocrates' children ancient
264 1 $aSouth Bend, Indiana :$bSt. Augustines Press,$c[2019]
300 $a169 pages ;$c26 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 0 $aThe 100 greatest philosophers ;$vvolume I
520 $a"How is this history of philosophy different from all others? 1. It's neither very long (like Copleston's twelve-volume tome, which is a clear and helpful reference work but pretty dull reading) nor very short (like many skimpy one-volume summaries) just long enough. 2. It's available in separate volumes but eventually in one complete work (after the four volumes - Ancient, Medieval, Modern, Contemporary - are produced in paperbound editions, a one-volume clothbound will be published). 3. It focuses on the "big ideas" that have influenced present people and present times. 4. It includes relevant biographical data, proportionate to its importance for each thinker. 5. It is not just history but philosophy. Its aim is not merely to record facts (of life or opinion) but to stimulate philosophizing, controversy, argument. 6. It aims above all at understanding, at what the old logic called the "first act of the mind" rather than the third: the thing computers and many "analytic philosophers" cannot understand. 7. It uses ordinary language and logic, not academic jargon or symbolic logic. 8. It is commonsensical (and therefore is sympathetic to commonsense philosophers like Aristotle). 9. It is "existential" in that it sees philosophy as something to be lived and tested"--$cProvided by publisher.
504 $aIncludes bibliographical references.
650 0 $aPhilosophy, Ancient.
650 0 $aPhilosophers, Ancient.
650 7 $aPHILOSOPHY$xHistory & Surveys$xAncient & Classical.$2bisacsh
650 7 $aPhilosophers, Ancient.$2fast$0(OCoLC)fst01060760
650 7 $aPhilosophy, Ancient.$2fast$0(OCoLC)fst01060860
852 00 $bglx$hB111$i.K74 2019