Record ID | marc_columbia/Columbia-extract-20221130-029.mrc:132934846:3137 |
Source | marc_columbia |
Download Link | /show-records/marc_columbia/Columbia-extract-20221130-029.mrc:132934846:3137?format=raw |
LEADER: 03137cam a2200469Ii 4500
001 14418281
005 20191216103046.0
008 190719t20192019mdu b 001 0 eng d
024 $a40029595419
035 $a(OCoLC)on1109134735
040 $aYDX$beng$erda$cYDX$dCDX$dOCLCF$dCTU
020 $a1498595618$q(hardback)
020 $a9781498595612$q(hardback)
020 $z9781498595629 (electronic)
035 $a(OCoLC)1109134735
043 $an-us---
050 4 $aBX7316$b.C66 2019
082 04 $a268/.86673$223
100 1 $aCook, Jim,$eauthor.
245 14 $aThe myth of the Stone-Campbell movement /$cJim Cook.
260 $aLanham :$bLexington Books,$c[2019]
264 4 $c©2019
300 $axviii, 163 pages ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 151-157) and index.
505 0 $aThe Stone movement and the Campbell movement -- Alliance in word only -- The Christian Connexion's Stone -- Stone's universalism, Campbell's particularism, and a restoration nostalgia at home and abroad -- Pacifism, poverty, and exclusion
520 $a"The Stone-Campbell Movement was created in 1832 when Barton Stone's 'Christ-ians' from the West merged with Alexander Campbell's 'Reforming Baptists.' By the beginning of the Civil War it was the sixth largest religious movement in the United States, and in the twentieth century the movement split into the three main branches that exist today. In recent years, scholars from these branches have worked to better understand their nineteenth-century roots, creating the historical sub-field 'restoration history' in which historians and other scholars debate the influence of Stone and Campbell on specific characteristics of the existing branches. Bringing new insight into that debate, Jim Cook uses the writings of both Stone and Campbell to show that Stone was not a viable leader of the movement after 1832 and that his ideas were not part of what influenced the twentieth-century branches of the movement. This study demonstrates that the ongoing debate between 'restoration historians' are thus predicated on the false assumption that Stone influenced people within his movements and proves that Stone was an outsider in the movement that bears his name"--Back cover.
600 10 $aCampbell, Alexander,$d1788-1866.
600 10 $aStone, Barton W.$q(Barton Warren),$d1772-1844.
600 17 $aCampbell, Alexander,$d1788-1866.$2fast$0(OCoLC)fst00010315
600 17 $aStone, Barton W.$q(Barton Warren),$d1772-1844.$2fast$0(OCoLC)fst00187382
650 0 $aRestoration movement (Christianity)$zUnited States$xHistory$y19th century.
650 0 $aChristian Connection.
651 0 $aUnited States$xChurch history$y19th century.
650 7 $aRestoration movement (Christianity)$2fast$0(OCoLC)fst01095991
651 7 $aUnited States.$2fast$0(OCoLC)fst01204155
648 7 $a1800-1899$2fast
655 7 $aChurch history.$2fast$0(OCoLC)fst01411629
655 7 $aHistory.$2fast$0(OCoLC)fst01411628
852 00 $buts$hBX7316$i.C66 2019