MARC Record from marc_columbia

LEADER: 04227cam a2200553 i 4500
001 15100033
005 20220618232102.0
006 m o d
007 cr cnu---unuuu
008 140617s2014 vtu ob 001 0 eng d
035 $a(OCoLC)ocn881457790
035 $a(NNC)15100033
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019 $a959595155$a959868465$a960091406
020 $a147242638X$q(electronic bk.)
020 $a9781472426383$q(electronic bk.)
020 $a9781472426390$q(electronic bk.)
020 $a1472426398$q(electronic bk.)
020 $z9781472426376
020 $z1472426371
035 $a(OCoLC)881457790$z(OCoLC)959595155$z(OCoLC)959868465$z(OCoLC)960091406
050 4 $aBP134.W6$bJ37 2014eb
072 7 $aREL$x037000$2bisacsh
082 04 $a297.1/2283054$223
049 $aZCUA
100 1 $aJardim, Georgina L.
245 10 $aRecovering the female voice in Islamic scripture :$bwomen and silence /$cby Georgina L. Jardim.
264 1 $aBurlington, VT :$bAshgate Pub. Company,$c[2014]
300 $a1 online resource
336 $atext$btxt$2rdacontent
337 $acomputer$bc$2rdamedia
338 $aonline resource$bcr$2rdacarrier
490 1 $aAshgate new critical thinking in religion, theology and biblical studies
504 $aIncludes bibliographical references and index.
505 0 $aList of abbreviations -- List of tables -- List of figures -- Transliteration of Arabic names and words -- Preface -- Feminism, Islam and revolution -- Introduction -- Women's voice and the public space -- Rationale and methodology of book -- Structure of book -- 1. Theology of religions and interfeminist dialogue -- 2. Deconstructing the Qurʼan's paradigmatic women -- 3. Towards a Qurʼanic hermeneutic for gendered reading: theological approaches -- 4. Towards a Qurʼanic hermeneutic for gendered reading: literary approaches -- 5. Sign as Qurʼanic hermeneutic -- 6. From signs, to titles, to women -- 7. Prophetic disagreement in the Qurʼan -- 8. Narratological analysis of the mujādilah -- 9. The mujādilah as trope for interfeminist dialogue -- Conclusion -- Appendix -- Bibliography.
588 0 $aPrint version record.
520 $aProtest is an activity not associated with the pious and collectively-minded, but more often seen as an activity of the liberal and rebellious. Judaism, Christianity and Islam are commonly understood as paragons of submission and obedience following Abraham's example. Yet, the scriptures of all three faiths are founded in the prophets protesting wrongs in the social order. The Qur'an claims that men and women, and the relations between them are a sign from God. The question is to what extent are women silenced in the text, and do they share with men in shaping the prophetic scriptures?This book finds that far from silencing women, the Qur'an affirms the female voice as protester for justice and as questioner of Theology. In this reading of the female role in divine revelation in the Islamic text, Georgina Jardim returns to the scriptures of the Judeo-Christian counterpart of the Abrahamic faiths, to investigate whether the Bible may claim women as brokers of revelation. The result is an enriched understanding of divine communication in the Abrahamic scriptures and a commonplace for reasoning about the female voice as speaker in the Word of God.
650 0 $aWomen in the Qurʼan.
650 0 $aMuslim women$xQurʼanic teaching.
650 6 $aFemmes dans le Coran.
650 6 $aMusulmanes$xEnseignement coranique.
650 7 $aRELIGION$xIslam$xGeneral.$2bisacsh
650 7 $aWomen in the Qurʼan.$2fast$0(OCoLC)fst01861916
650 17 $aVrouwenstudies.$2gtt
655 4 $aElectronic books.
776 08 $iPrint version:$aJardim, Georgina L.$tRecovering the female voice in Islamic scripture$z9781472426376$w(DLC) 2013051038$w(OCoLC)868038338
830 0 $aAshgate new critical thinking in religion, theology, and biblical studies.
856 40 $uhttp://www.columbia.edu/cgi-bin/cul/resolve?clio15100033$zTaylor & Francis eBooks
852 8 $blweb$hEBOOKS