MARC Record from marc_columbia

LEADER: 03893cam a2200601 i 4500
001 15488598
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006 m o d
007 cr |||||||||||
008 210112t20212021nyu ob 001 0 eng
010 $a 2020058181
035 $a(OCoLC)on1233025910
035 $a(NNC)15488598
040 $aDLC$beng$erda$cDLC$dOCLCF$dYDX$dTYFRS$dDLC$dOCLCO$dTYFRS$dUKAHL$dN$T$dOCLCO
020 $a9781003127383$q(ebk)
020 $a100312738X
020 $a9781000384321$q(electronic bk. : EPUB)
020 $a1000384322$q(electronic bk. : EPUB)
020 $a1000384306$q(electronic bk. : PDF)
020 $a9781000384307$q(electronic bk.)
020 $z9780367642969$q(hbk)
035 $a(OCoLC)1233025910
037 $a9781003127383$bTaylor & Francis
042 $apcc
050 00 $aB3279.H48
072 7 $aPHI$x018000$2bisacsh
072 7 $aHP$2bicssc
082 00 $a111$223
049 $aZCUA
100 1 $aShockey, R. Matthew,$eauthor.
245 14 $aThe bounds of self :$ban essay on Heidegger's Being and time /$cR. Matthew Shockey.
264 1 $aNew York :$bRoutledge, Taylor & Francis Group,$c2021.
300 $a1 online resource.
336 $atext$btxt$2rdacontent
337 $acomputer$bc$2rdamedia
338 $aonline resource$bcr$2rdacarrier
490 0 $aRoutledge research in phenomenology
520 $a"This book provides a systematic reading of Martin Heidegger's project of "fundamental ontology", which he initially presented in Being and Time (1927) and developed further in his work on Kant. It shows our understanding of being to be that of a small set of a priori, temporally inflected, 'categorial' forms that articulate what, how, and whether things can be. As selves bound to and bounded by the world within which we seek to answer the question of how to live, we imaginatively generate these forms in order to open ourselves up to those intra-worldly entities which determinately instantiate them. This makes us, as selves, the source and unifying ground of being, even as this ground is hidden from us-until we do fundamental ontology. In showing how Heidegger develops these ideas, the author challenges key elements of the anti-Cartesian framework that most readers bring to his texts, arguing that his Kantian account of being has its roots in the anti-empiricism and Augustinianism of Descartes, and that his project relies implicitly on an essentially Cartesian 'meditational' method of reflective self-engagement that allows being to be brought to light. He also argues against the widespread tendency to see Heidegger as presenting the basic forms of being as in any way normative, from which he concludes, partially against Heidegger himself, that fundamental ontology is, while profound and worth pursuing for its own sake, inert with respect to the question of how to live. The Bounds of Self will be of interest to researchers and advanced students working on Heidegger, Kant, phenomenology, and existential philosophy"--$cProvided by publisher.
504 $aIncludes bibliographical references and index.
588 $aDescription based on print version record.
600 10 $aHeidegger, Martin,$d1889-1976.$tSein und Zeit.
630 07 $aSein und Zeit (Heidegger, Martin)$2fast$0(OCoLC)fst01356062
650 0 $aOntology.
650 0 $aSpace and time.
650 6 $aOntologie.
650 7 $aontology (metaphysics)$2aat
650 7 $aPHILOSOPHY / Movements / Phenomenology$2bisacsh
650 7 $aOntology.$2fast$0(OCoLC)fst01045995
650 7 $aSpace and time.$2fast$0(OCoLC)fst01127622
655 4 $aElectronic books.
776 08 $iPrint version:$aShockey, R. Matthew.$tThe bounds of self$dNew York, NY : Routledge, 2021.$z9780367642969$w(DLC) 2020058180
856 40 $uhttp://www.columbia.edu/cgi-bin/cul/resolve?clio15488598$zTaylor & Francis eBooks
852 8 $blweb$hEBOOKS