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MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-032.mrc:161218855:3524
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-032.mrc:161218855:3524?format=raw

LEADER: 03524cam a2200649 i 4500
001 15829454
005 20220301090035.0
008 150928t20162016enk b 001 0 eng d
010 $a 2015953286
024 $a99989273100
035 $a(OCoLC)ocn927445984
040 $aERASA$beng$erda$cDLC$dERASA$dBTCTA$dBDX$dYDXCP$dCDX$dEUW$dSUC$dGZM$dCBY$dCHVBK$dTJC$dUPM$dOCLCO$dOCLCA$dYDX$dOCLCO$dVA@$dOCLCO$dOCLCQ$dNMW$dOCLCO$dCNUTO$dOCLCO$dK6U$dMND$dOCLCO$dMUB$dOCLCO$dOCLCA$dFVL$dOCLCO$dGRG$dVGM$dOCLCO$dNJR$dOCLCO$dMNX$dOCLCO$dOCLCA$dIBE$dOCLCO$dVTU$dOCLCO$dCSA$dOCLCO$dOCLCF$dOCLCO$dCNO$dQE2$dOCLCO$dCRU$dOCLCO$dUKMGB$dOCLCA$dDLC$dCWI$dOCLCA$dCNMTR$dOCLCO$dOCLCA$dUKUSR$dIL4J6$dOCLCO$dGYG$dOCLCO
019 $a924626243
020 $a9780198732587$qhardback
020 $a0198732589
020 $a9780198822417
020 $a0198822413
035 $a(OCoLC)927445984$z(OCoLC)924626243
042 $alccopycat
050 00 $aHV1568$b.B376 2016
055 3 $aHV1568$b.B376 2016
080 $a362.4
082 04 $a190
100 1 $aBarnes, Elizabeth$c(Philosopher),$eauthor.
245 14 $aThe minority body :$ba theory of disability /$cElizabeth Barnes.
250 $aFirst edition.
264 1 $aOxford, United Kingdom :$bOxford University Press,$c2016.
264 4 $c©2016
300 $axii, 200 pages ;$c23 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
386 $mGender group:$ngdr$aWomen$2lcdgt
386 $mNationality/regional group:$nnat$aAmericans$2lcdgt
386 $mOccupational/field of activity group:$nocc$aUniversity and college faculty members$2lcdgt
490 1 $aStudies in feminist philosophy
505 00 $gPreface --$gIntroduction --$tConstructing disability --$tBad-difference and mere-difference --$tThe value-neutral model --$tTaking their word for it --$tCausing disability --$tDisability pride --$gBibliography --$gIndex.
520 8 $aElizabeth Barnes argues compellingly that disability is primarily a social phenomenon- a way of being a minority, a way of facing social oppression, but not a way of being inherently or intrinsically worse off. This is how disability is understood in the Disability Rights and Disability Pride movements; but there is a massive disconnect with the way disability is typically viewed within analytic philosophy. The idea that disability is not inherently bad or sub-optimal is one that many philosophers treat with open skepticism, and sometimes even with scorn. The goal of this book is to articulate and defend a version of the view of disability that is common in the Disability Rights movement.
504 $aIncludes bibliographical references (pages 187-197) and index.
650 0 $aDisabilities$xPhilosophy.
650 0 $aSociology of disability.
650 0 $aPeople with disabilities.
650 12 $aDisabled Persons
650 12 $aMinority Groups$xhistory
650 12 $aMinority Health$xethics
650 7 $aPeople with disabilities.$2fast$0(OCoLC)fst01057245
650 7 $aSociology of disability.$2fast$0(OCoLC)fst01123936
650 7 $aDisability Studies$2gnd
650 7 $aBehinderung$2gnd
650 7 $aInklusion$gSoziologie$2gnd
650 7 $aSozialphilosophie$2gnd
650 7 $aDisabilities$xPhilosophy.$2nli
650 7 $aSociology of disability.$2nli
650 7 $aPeople with disabilities.$2nli
650 7 $aHealth and Wellbeing.$2ukslc
830 0 $aStudies in feminist philosophy.
852 0 $bbar$hHV1568$i.B376 2016