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MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-032.mrc:208177313:3123
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-032.mrc:208177313:3123?format=raw

LEADER: 03123cam a2200529Ii 4500
001 15918084
005 20220209130712.0
008 210211t20222022enk b 001 0 eng d
035 $a(OCoLC)on1237252341
040 $aYDX$beng$erda$cYDX$dBDX$dUKMGB$dOCLCO$dOCLCF$dYDXIT$dOCLCO$dYDXIT$dGUA$dICW$dBBH$dJES$dGZM$dJ9U$dOCLCO
015 $aGBC1D5100$2bnb
016 7 $a020297819$2Uk
020 $a0567699633$qhardback
020 $a9780567699633$qhardback
020 $z9780567699640 (PDF ebook)
035 $a(OCoLC)1237252341
050 4 $aBS1325.52$b.D38 2022
082 04 $a222.406$223
049 $aZCUA
100 1 $aDavies, Eryl W.,$eauthor.
245 10 $aNarrative ethics in the Hebrew Bible :$bmoral dilemmas in the story of King David /$cEryl W. Davies.
246 30 $aMoral dilemmas in the story of King David
264 1 $aLondon :$bT & T Clark, Bloomsbury Publishing Plc,$c2022.
264 4 $c©2022
300 $axii, 194 pages ;$c24 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aLibrary of Hebrew Bible/Old Testament studies ;$v715
490 1 $aT & T Clark library of biblical studies
504 $aIncludes bibliographical references (pages 172-185) and indexes.
505 0 $aNarrative ethics -- Lies and loyalty (1 Samuel 19:11-17; 20:1-34) -- Adultery and murder (2 Samuel 11) -- Nathan and David (2 Samuel 12:1-25) -- The rape of Tamar (2 Samuel 13) -- Ethical criticism and the character of Yahweh (2 Samuel 12:7-25; 24:1-17).
520 $aHow can the stories of the Hebrew Bible be read for their ethical value? Eryl W. Davies uses the narratives of King David in order to explore this, basing his argument on Martha Nussbaum's notion that a sensitive and informed commentary can unpack the complexity of fictional accounts. Davies discusses David and Michal in 1 Sam. 19: 11-17; David and Jonathan in 1 Sam. 20; David and Bathsheba in 2 Sam. 11; Nathan's parable in 2 Sam. 12; and the rape of Tamar in 2 Sam. 13. By examining these narratives, Davies shows that a fruitful and constructive dialogue is possible between biblical ethics and modern philosophy. He also emphasizes the ethical accountability of biblical scholars and their responsibility to evaluate the moral teaching that the biblical narratives have to offer.$c--From publisher's description.
600 00 $aDavid,$cKing of Israel.
630 00 $aBible.$pSamuel$xCriticism, Narrative.
650 0 $aEthics in the Bible.
600 07 $aDavid,$cKing of Israel.$2fast$0(OCoLC)fst00035586
630 07 $aBible.$pSamuel.$2fast$0(OCoLC)fst01892946
650 7 $aEthics in the Bible.$2fast$0(OCoLC)fst00915863
600 07 $aDavid,$cKing of Israel.$2nli
630 07 $aBible.$pSamuel$xCriticism, Narrative.$2nli
650 7 $aEthics in the Bible.$2nli
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
776 08 $iebook version :$z9780567699640
830 0 $aLibrary of Hebrew Bible/Old Testament studies ;$v715.
830 0 $aT & T Clark library of biblical studies.
852 00 $bglx$hBS1325.52$i.D38 2022g