Record ID | marc_columbia/Columbia-extract-20221130-032.mrc:22012949:4877 |
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035 $a(OCoLC)on1249021285
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037 $a9781315248486$bTaylor & Francis
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245 00 $aMuslims and others in early Islamic society /$cedited by Robert Hoyland.
250 $aFirst edition.
264 1 $a[Place of publication not identified] :$bRoutledge,$c2021.
300 $a1 online resource (398 pages)
336 $atext$btxt$2rdacontent
337 $acomputer$bc$2rdamedia
338 $aonline resource$bcr$2rdacarrier
490 1 $aThe formation of the classical Islamic world ;$vv. 18
505 0 $aReligious communities in Late Sasanian and Early Muslim Iraq / Michael G. Morony -- Dhimmah in Qur'an and Hadith / Mahmoud Ayoub -- The legislative autonomy of Christians in the Islamic world / Néophyte Edelby -- How Dhimmīs were judged in the Islamic world / Antoine Fattal -- Problems of differentiation between Muslims and Non-Muslims: re-reading the "Ordinances of 'Umar" (Al-Shurūt al-'umariyya) / Albrecht Noth -- "Do not assimilate yourselves ..." Lā tashabbahū / M.J. Kister -- Minority selfrule and government control in Islam / S.D. Goitein -- Comparative religion in the apologetics of the First Christian Arabic theologians / Sidney H. Griffith -- Jewish polemics against Islam and Christianity in the light of Judaeo-Arabic texts.
520 $aThe interaction between Muslims and the other religious denominations of the Middle East in the period 620-1020 is the subject of this volume. This is arguably the single most important issue in the history of the early Islamic Middle East, since the Muslims were initially a minority in the lands that they had conquered and so had to reach some modus vivendi with the various religious communities in their realm. Fifteen articles by leading scholars shed light on this process from a number of different perspectives: historical, conceptual, legal, social and theological. An introduction both gives an overview and examines possibilities for future research. The period under study is demarcated at one end by the Prophet Muhammed (d. 632) who, as the Qur'an tells us, had to deal with Jews, Christians and polytheists. At the other end lies the great legal/political thinker Manardi (d. ca. 1020), by whose time the Middle East had become substantially Islamicised.
545 0 $aRobert Hoyland is Professor of Islamic History at the University of Oxford, UK.
588 0 $aVendor-supplied metadata.
504 $aIncludes bibliographical references.
651 0 $aIslamic Empire$xHistory$y622-661$xHistoriography.
651 0 $aIslamic Empire$xHistory$y661-750$xHistoriography.
651 0 $aIslamic Empire$xHistory$y750-1258$xHistoriography.
650 0 $aHistoriography$zIslamic Empire.
651 0 $aIslamic Empire$xEthnic relations.
650 0 $aDhimmis (Islamic law)
651 6 $aEmpire islamique$xHistoire$y622-661$xHistoriographie.
651 6 $aEmpire islamique$xHistoire$y661-750$xHistoriographie.
651 6 $aEmpire islamique$xHistoire$y750-1258$xHistoriographie.
651 6 $aEmpire islamique$xRelations interethniques.
650 6 $aDhimmi.
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700 1 $aHoyland, Robert G.,$d1966-$eeditor.
776 08 $iPrint version :$z9780860787136
830 0 $aFormation of the classical Islamic world ;$vv. 18.
856 40 $uhttp://www.columbia.edu/cgi-bin/cul/resolve?clio15570330$zTaylor & Francis eBooks
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