MARC Record from marc_columbia

LEADER: 03543cam a2200481 i 4500
001 15591598
005 20210921203640.0
008 210814s2019 gw b 000 0 ger c
035 $a(OCoLC)on1252917733
040 $aSTF$beng$erda$cSTF$dOCLCO$dOCLCF
020 $a9783897713178
020 $a3897713179
035 $a(OCoLC)1252917733
041 1 $ager$heng
042 $apcc
043 $an-us---
050 4 $aHQ1191.U6$bS39 2019
049 $aZCUA
245 00 $aSchwarzer Feminismus :$bGrundlagentexte /$cNatasha A. Kelly (Hg.)
250 $a1. Auflage
264 1 $aMünster :$bUnrast,$c2019
300 $a230 pages ;$c21 cm
336 $atext$2rdacontent
337 $aunmediated$2rdamedia
338 $avolume$2rdacarrier
386 $aAfrican American women$aAfrican American feminists$2lcsh
500 $aTranslated from the English
504 $aIncludes bibliographical references
505 0 $aWeil wir weitaus mehr als nur Frauen sind! : eine Einleitung / Natasha A. Kelly -- Bin ich etwa keine Frau*? (1851) / Sojourner Truth -- Reflexionen über die Rolle der Schwarzen Frau* in der versklavten Community (1971) / Angela Davis -- Ein Schwarzes feministisches Statement (1977) / The Combahee River Collective -- Schwarze Frauen* und Feminismus (1982) / bell hooks -- Alter, Race, Klasse und Gender : Frauen* definieren ihre Unterschiede neu (1984) / Andre Lorde -- Bittere Wahrheiten über die gegenwärtige Schwarze feministische Bewegung (1985) / Barbara Smith -- Das Zusammenrücken von Race und Gender ins Zentrum rücken : eine Schwarze feministische Kritik des Antidiskriminierungsdogmas, der feministischen Theorie und antirassistischer Politiken (1989) / Kimberlé Crenshaw -- Die Kraft der Selbstbestimmung / Patricia Hill Collins
520 $aWhen Sojourner Truth asked whether she was not a woman during her speech at a women's convention in Akron, Ohio, she sparked a debate the extent of which could not be foreseen. She had criticized white women for racism and black men for the sexism that they brought against black women in equal measure. It was not until the end of the 20th century, almost 150 years later, that this specific form of multiple discrimination was given a name. It was Kimberlé Crenshaw who coined the term "intersectionality" in 1989, which has since become an integral part of feminist discourse. But how did the black feminist debates go up to that point? What challenges did black women face in the Global North? And what can we learn from them today? This volume documents the continuity of this feminist intellectual tradition using selected texts by Sojourner Truth, Angela Davis, The Combahee River Collective, bell hooks, Audre Lorde, Barbara Smith, Kimberlé Crenshaw and Patricia Hill Collins. They appear for the first time in German and are thus made accessible to a wider audience.--Publisher's description
650 0 $aFeminist theory$zUnited States.
650 0 $aAfrican American women$xSocial conditions.
650 0 $aIntersectionality (Sociology)
650 0 $aRacism.
650 0 $aSexism.
650 7 $aAfrican American women$xSocial conditions.$2fast$0(OCoLC)fst00799467
650 7 $aFeminist theory.$2fast$0(OCoLC)fst00922816
650 7 $aIntersectionality (Sociology)$2fast$0(OCoLC)fst01982537
650 7 $aRacism.$2fast$0(OCoLC)fst01086616
650 7 $aSexism.$2fast$0(OCoLC)fst01114686
651 7 $aUnited States.$2fast$0(OCoLC)fst01204155
700 1 $aKelly, Natasha A.,$eeditor.
852 00 $bglx$hHQ1191.U6$iS39 2019g