MARC Record from marc_columbia

LEADER: 02900cam a2200445Ii 4500
001 16071941
005 20220423225920.0
006 m o d
007 cr cnu---unuuu
008 220206s2022 oru o ||| 0 eng d
035 $a(OCoLC)on1295352623
035 $a(NNC)16071941
040 $aYDX$beng$erda$cYDX$dN$T$dYDX$dIHT$dOCLCO$dOCLCF$dZCU
066 $cGrek$c(S
019 $a1295379268$a1295406010
020 $a9781666715798$qelectronic book
020 $a1666715794$qelectronic book
035 $a(OCoLC)1295352623$z(OCoLC)1295379268$z(OCoLC)1295406010
050 4 $aBS2665.52$b.O36 2022eb
082 04 $a227.106$223
049 $aZCUA
100 1 $aOkode, Enoch O.$eauthor.
245 10 $aChrist the gift and the giver :$bPaul's potrait of Jesus as the supreme royal benefactor in Romans 5:1-11 /$cEnoch O. Okode
264 1 $aEugene :$bPickwick Publications,$c[2022]
264 4 $c©2022
300 $a1 online resource
336 $atext$btxt$2rdacontent
337 $acomputer$bc$2rdamedia
338 $aonline resource$bcr$2rdacarrier
505 0 $aIntroduction and methodology -- Royal benefaction in the Greco-Roman context -- Royal benefaction in Jewish writings -- The messiah's supreme royal benefaction in Romans 5:1-11 -- The messiah's supreme royal benefaction in Romans 5:12-8:39 -- Summary and conclusion
630 00 $aBible$pRomans, V, 1-11$xCriticism, interpretation, etc.
600 00 $aJesus Christ$xDivinity.
600 06 $aJésus-Christ$xDivinité.
600 07 $aJesus Christ.$2fast$0(OCoLC)fst00040116
650 7 $aDivinity of Christ.$2fast$0(OCoLC)fst01352802
655 4 $aElectronic books.
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
856 40 $uhttp://www.columbia.edu/cgi-bin/cul/resolve?clio16071941$zAll EBSCO eBooks
880 $6520-00/(S$a"This book provides a close look at how Paul uses the Greco-Roman royal benefaction system in Romans 5:1-11 as well as 5:12--8:39 to accomplish his theological purpose of portraying Jesus Christ as the supreme royal benefactor so that the Roman believers might faithfully respond to his reign now even as they anticipate glorification. This study makes at least three significant contributions. First, at the lexical level, it provides a reading that accounts for the benefaction motifs that permeate Romans 5:1-11 and Romans 5:12--8:39. Second, it looks at the relationship between χάρις as used in Romans 5:2 and the Messiah's sacrifice as described in Romans 5:6-10 even as it asserts that Paul portrays Christ as a royal benefactor in ways that surprise the Greco-Roman notion of brokerage and the expectation that a beneficiary would be willing to die for the sake of his benefactor. Third, the study demonstrates that the Messiah's supreme benefaction demands appropriate reciprocity or fitting response." --$cFrom Amazon
852 8 $blweb$hEBOOKS