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MARC Record from Library of Congress

Record ID marc_loc_2016/BooksAll.2016.part33.utf8:68897309:2881
Source Library of Congress
Download Link /show-records/marc_loc_2016/BooksAll.2016.part33.utf8:68897309:2881?format=raw

LEADER: 02881cam a22003017a 4500
001 2005615676
003 DLC
005 20050203181824.0
007 cr |||||||||||
008 050113s2004 mau sb 000 0 eng
010 $a 2005615676
040 $aDLC$cDLC
050 00 $aHB1
100 1 $aBarro, Robert J.
245 10 $aWhich countries have state religions?$h[electronic resource] /$cRobert J. Barro, Rachel M. McCleary.
260 $aCambridge, MA :$bNational Bureau of Economic Research,$cc2004.
490 1 $aNBER working paper series ;$vworking paper 10438
538 $aSystem requirements: Adobe Acrobat Reader.
538 $aMode of access: World Wide Web.
500 $aTitle from PDF file as viewed on 1/13/2005.
530 $aAlso available in print.
504 $aIncludes bibliographical references.
520 3 $a"For 188 independent countries in 2000, 72 had no state religion in the years 2000, 1970, and 1900; 58 had a state religion at all three dates; and 58 had some kind of transition. Among the 58 transitional countries, 12 had two transitions, 4 of which (former Soviet Republics in Asia) involved two forms of state religion. The probability of having a state religion in 2000 or 1970 depends strongly on the status of state religion in 1900 but much more so for countries that experienced no major change in political regime during the 20th century. Communist governments tend not to have state religion only one Communist country (Somalia in 1970) had a state religion in the usual sense. However, a past history of Communism does not have much influence on the probability of state religion. Greater concentration of religious adherence is positively related to state religion, and most of this relation seems to reflect causation from religious concentration to state religion, rather than the reverse. Theoretically, state religion is more probable when the population adheres to a monotheistic religion. We find this effect for Muslim adherence, but the relationship is not robust. State religion is less likely in sub-Saharan Africa, possibly because of the intense competition for converts in this region among the major world religions. The probability of state religion does not differ significantly between former colonies and non-colonies but is higher for British colonies than for Spanish and Portuguese colonies. Variables that have little effect on the probability of state religion include per capita GDP, country size, and the extent of democracy, civil liberties, and the rule of law"--National Bureau of Economic Research web site.
650 0 $aReligion and state.
700 1 $aMcCleary, Rachel M.,$d1953-
710 2 $aNational Bureau of Economic Research.
830 0 $aWorking paper series (National Bureau of Economic Research : Online) ;$vworking paper no. 10438.
856 40 $uhttp://papers.nber.org/papers/W10438