MARC Record from Marygrove College

LEADER: 08437cam a2200817 a 4500
001 ocm33439111
003 OCoLC
005 20191109071553.3
007 ta
008 951027s1996 nyuab b 001 0 eng
010 $a 95046822
040 $aDLC$beng$cDLC$dBAKER$dBTCTA$dYDXCP$dUBC$dALAUL$dGEBAY$dSINLB$dKIJ$dBDX$dKAA$dOCLCF$dDNN$dDEBBG$dRIV$dIAK$dOCLCA$dOCL$dOCLCO$dOCLCQ$dLKC$dOCLCO$dAUD$dPBF$dZAP$dMUC$dOCLCO$dOCLCQ$dCPO$dOCLCO$dSNN$dOCLCA$dOCLCQ$dOCLCO$dOCLCQ
019 $a855933252
020 $a0684818450
020 $a9780684818450
029 1 $aAU@$b000012010090
029 1 $aDEBBG$bBV010867353
029 1 $aGEBAY$b2564685
029 1 $aNOK$b0684818450
029 1 $aNZ1$b4499416
029 1 $aUKDON$b0684818450
029 1 $aUNITY$b010029982
029 1 $aYDXCP$b553078
035 $a(OCoLC)33439111$z(OCoLC)855933252
041 1 $aeng$hmyn
043 $ancgt---
050 00 $aF1465$b.P813 1996
082 00 $a299/.784$220
084 $aBE 5601$2rvk
084 $aEE 5090$2rvk
084 $aEE 5961$2rvk
049 $aMAIN
130 0 $aPopol vuh.$lEnglish.
245 10 $aPopol vuh :$bthe Mayan book of the dawn of life /$ctranslated by Dennis Tedlock ; with commentary based on the ancient knowledge of the modern Quiché Maya.
250 $aRev. ed.
260 $aNew York :$bSimon & Schuster,$c©1996.
300 $a388 pages :$billustrations, maps ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
500 $aTranslated from the Quiché.
500 $a"A Touchstone book."
504 $aIncludes bibliographical references (pages 363-373) and index.
505 0 $aIntroduction -- Part 1. This is the beginning of the Ancient Word ; This is the account ; Now they planned the animals of the mountains ; And then the deer and birds were told ; Again there comes an experiment with the human work ; Then comes the naming of those who are the midmost seers ; Again there comes a humiliation ; This was when there was just a trace of early dawn -- Part 2. Here is the beginning of the defeat and destruction of the day of Seven Macaw ; And here is the shooting of Seven Macaw by the two boys ; And here are the deeds of Zipacna ; Now this is the defeat and death of Zipacna ; And the third to magnify himself is the second son of Seven Macaw, named Earthquake -- Part 3. And now we shall name the name of the father of Hunahpu and Xbalanque ; And these are the lords over everything ; And now for the messengers of One and Seven Death ; After that One and Seven Hunahpu left ; And One and Seven Hunahpu went inside Dark House ; And here is the account of a maiden ; And after the maiden was noticed by her father ; And when Blood Moon came to the mother of One Monkey and One Artisan ; And this is their birth; we shall tell of it here ; And then they sang, they played, they drummed ; And now they began to act out their self-revelation ; So now there was fire in their hearts ; Happy now, they went to play ball at the court ; They went down to Xibalba ; First they entered Dark House ; And after that, the boys next entered Razor House ; And now they entered Cold House ; So next they entered Jaguar House ; So next they entered the midst of the fire ; Now they were put inside Bat House ; And here it is : the epitaph, the death of Hunahpu and Xbalanque ; This is the making of the oven ; And on the fifth day they reappeared ; And they came to the lords ; And this is the sacrifice of little Hunahpu by Xbalanque ; And then they named their names ; And this is their grandmother, crying and calling out in front of the ears of green corn ; And here their father is put back together by them -- Part 4. And here is the beginning of the conception of humans ; These are the names of the first people who were made and modeled ; And then their wives and women came into being ; And this is our root, we who are the Quiché people ; And this is the name of the mountain where they went ; They walked in crowds when they arrived at Tulan, and there was no fire ; When they came away from Tulan Zuyua ; And then they came away, just camping on the road ; And then Tohil, along with Auilix and Hacauitz, spoke to them ; And here is the dawning and showing of the sun, moon, and stars ; And there began their song named "Camacu" ; And here they burn their copal ; And then comes the killing of the tribes ; First the tribes tried to plan the defeat of Tohil, Auilix, and Hacauitz ; And they sent the two of them, named Lust Woman and Wailing Woman ; And here is the joining together of all the tribes ; And then Jaguar Quitze, Jaguar Night, Not Right Now, and Dark Jaguar had a plan ; And these are the ones who were there : Jaguar Quitze, Jaguar Night, Not Right Now, and Dark Jaguar ; Now this is where we shall tell about the death of Jaguar Quitze, Jaguar Night, Not Right Now, and Dark Jaguar -- Part 5. And then they remembered what had been said about the east ; And then they came before the lord named Nacxit ; And then they came to a place where they founded a citadel named Thorny Place ; And Bearded Place is the name of the mountain of their citadel ; And then they got up and came to the citadel of Rotten Cane ; And here are the titles of the lords who led the Cauecs ; And now these are the lords who led the Greathouses ; And now these are the Lord Quichés ; And there were also two lineages of Zaquic lords ; Then splendor and majesty grew among the Quiché ; And here are the names of the sixth generation of lords ; And after that came the sentries ; And now we shall name the names of the houses of the gods ; And this is the cry of their hearts ; And here are the generations, the sequences of lordships ; And here shall appear the faces, one by one, of each of the Quiché lords ; And here are those of the Greathouses ; And now these are for the Lord Quichés ; And there are three Masters of Ceremonies in all ; This is enough about the being of Quiché -- Notes and comments. Orthography ; Abbreviations ; Mayan poetics ; The Mayan calendar ; Notes and comments -- Glossary.
520 $aPopol Vuh, the Quiché Mayan book of creation, is not only the most important text in the native languages of the Americas, it is also an extraordinary document of the human imagination. It begins with the deeds of Mayan gods in the darkness of a primeval sea and ends with the radiant splendor of the Mayan lords who founded the Quiché kingdom in the Guatemalan highlands. Originally written in Mayan hieroglyphs, it was transcribed into the Roman alphabet in the sixteenth century. This new edition of Dennis Tedlock's unabridged, widely praised translation includes new notes and commentary, newly translated passages, newly deciphered hieroglyphs, and over forty new illustrations.
546 $aTranslated from the Quiché.
590 $bInternet Archive - 2
590 $bInternet Archive 2
630 00 $aPopol vuh.
630 07 $aPopol vuh.$2fast$0(OCoLC)fst01357243
630 07 $aPopol vuh$2gnd
630 04 $aPopol vuh.
630 07 $aPopol vuh.$2swd
650 0 $aQuiché Indians$xReligion.
650 0 $aQuiché mythology.
650 7 $aQuiché Indians$xReligion.$2fast$0(OCoLC)fst01085729
650 7 $aQuiché mythology.$2fast$0(OCoLC)fst01085747
700 1 $aTedlock, Dennis,$d1939-2016.
776 08 $iOnline version:$aPopol vuh. English.$tPopol vuh.$bRev. ed.$dNew York : Simon & Schuster, ©1996$w(OCoLC)603763949
776 08 $iOnline version:$aPopol vuh. English.$tPopol vuh.$bRev. ed.$dNew York : Simon & Schuster, ©1996$w(OCoLC)609208368
856 41 $3Sample text$uhttp://catdir.loc.gov/catdir/samples/simon031/95046822.html
856 41 $3Table of contents$uhttp://catdir.loc.gov/catdir/enhancements/fy0631/95046822-t.html
856 42 $3Contributor biographical information$uhttp://catdir.loc.gov/catdir/bios/simon051/95046822.html
856 42 $3Publisher description$uhttp://catdir.loc.gov/catdir/description/simon033/95046822.html
856 4 $uhttps://www.lib.berkeley.edu/nrlf-electronic-copy/b10720734$zRequest an electronic copy from NRLF
938 $aBaker & Taylor$bBKTY$c16.00$d12.00$i0684818450$n0002759849$sactive
938 $aBrodart$bBROD$n48768235$c$16.99
938 $aBaker and Taylor$bBTCP$n95046822
938 $aYBP Library Services$bYANK$n553078
994 $a92$bERR
976 $a31927000625142