Record ID | marc_oapen/oapen.marc.utf8.mrc:13426213:2087 |
Source | marc_oapen |
Download Link | /show-records/marc_oapen/oapen.marc.utf8.mrc:13426213:2087?format=raw |
LEADER: 02087 am a22003613u 450
001 617910
005 20161007
007 cu#uuu---auuuu
008 161007s|||| xx o 0 u eng |
020 $a9780520291836
020 $a9780520965461
024 7 $a10.1525/luminos.18$2doi
041 0 $aeng
042 $adc
072 7 $aHB$2bicssc
072 7 $aHBJF$2bicssc
072 7 $aHRA$2bicssc
072 7 $aHRK$2bicssc
100 1 $aStoker, Valerie$4aut
245 10 $aPolemics and Patronage in the City of Victory: Vyasatirtha, Hindu Sectarianism, and the Sixteenth-Century Vijayanagara Court
260 $aOakland, California$bUniversity of California Press$c2016
300 $a230
520 $aHow did the patronage activities of India?s Vijayanagara Empire (c. 1346?1565) influence Hindu sectarian identities? Although the empire has been commonly viewed as a Hindu bulwark against Islamic incursion from the north or as a religiously ecumenical state, Valerie Stoker argues that the Vijayanagara court was selective in its patronage of religious institutions. To understand the dynamic interaction between religious and royal institutions in this period, she focuses on the career of the Hindu intellectual and monastic leader Vy?sat?rtha. An agent of the state and a powerful religious authority, Vy?sat?rtha played an important role in expanding the empire?s economic and social networks. By examining his polemics against rival sects in the context of his work for the empire, Stoker provides a remarkably nuanced picture of the relationship between religious identity and sociopolitical reality under Vijayanagara rule.
546 $aEnglish.
650 7 $aHistory$2bicssc
650 7 $aAsian history$2bicssc
650 7 $aReligion: general$2bicssc
650 7 $aOther non-Christian religions$2bicssc
653 $avyasatirtha
653 $ahinduism
653 $avijayanagar empire
856 40 $uhttp://www.oapen.org/download?type=document&docid=617910$zAccess full text online
856 40 $uhttps://creativecommons.org/licenses/by-nc-nd/4.0/$zCreative Commons License