| Record ID | marc_oapen/oapen.marc.utf8.mrc:292838:1543 |
| Source | marc_oapen |
| Download Link | /show-records/marc_oapen/oapen.marc.utf8.mrc:292838:1543?format=raw |
LEADER: 01543 am a22002533u 450
001 1006524
005 20191220
007 cu#uuu---auuuu
008 191220s|||| xx o 0 u ger |
020 $a9783205203032
024 7 $a$2doi
041 0 $ager
042 $adc
100 1 $aGebke, Julia$4aut
245 10 $a(Fremd)Körper
260 $a$bBöhlau$c201911
300 $a345 Seiten
520 $aThe ideology of purity-of-blood (limpieza de sangre) divided
early modern Iberian society into two different classes: Old
Christians and New Christians. New Christians, i.e. Conversos (converted Jews) and Moriscos (converted
Muslims), but also their offspring, were thought to be inferior Christians and always tending towards apostasy. At the turn of the 17th century an increased interest in bodily markers to proof the presumed inferiority of the so-called New
Christians can be observed. The book focusses on the question how the apologists of the purity-of-blood statutes
used the idea of inherited bodily markers to promote a
genealogical racism in early modern Iberia.
536 $aAustrian Science Fund$cPUB 535
546 $aGerman.
653 $aConversos, Moriscos, New Christians, Purity of Blood, Spain, Early Modern Period, Racism
653 $aConversos, Morisken, Neuchristen, Blutreinheit Ilimpieza de sangre, Spanien, Frühe Neuzeit, Rassismus
856 40 $uhttp://www.oapen.org/download?type=document&docid=1006524$zAccess full text online
856 40 $uhttp://creativecommons.org/licenses/by/4.0/deed.en$zCreative Commons License