| Record ID | marc_openlibraries_sanfranciscopubliclibrary/sfpl_chq_2018_12_24_run05.mrc:271143120:3797 |
| Source | marc_openlibraries_sanfranciscopubliclibrary |
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LEADER: 03797cam a2200625 i 4500
001 871200142
003 OCoLC
005 20160419125318.0
008 140210s2014 nyu b 001 0 eng
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050 00 $aBL2015.K3$bA73 2014
082 00 $a294.3/4237$223
092 $a294.3423$bAp55n
100 1 $aAppleton, Naomi,$d1982-$eauthor.
245 10 $aNarrating karma and rebirth :$bBuddhist and Jain multi-life stories /$cNaomi Appleton.
264 1 $aNew York :$bCambridge University Press,$c2014.
300 $axiii, 229 pages ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 209-224) and index.
505 0 $aKarma and the realms of rebirth -- Karma and human potentiality -- Jinas and Buddhas -- Karma and community -- Memory and omniscience.
520 $a"Buddhism and Jainism share the concepts of karma, rebirth, and the desirability of escaping from rebirth. The literature of both traditions contains many stories about past, and sometimes future, lives which reveal much about these foundational doctrines. Naomi Appleton carefully explores how multi-life stories served to construct, communicate, and challenge ideas about karma and rebirth within early South Asia, examining portrayals of the different realms of rebirth, the potential paths and goals of human beings, and the biographies of ideal religious figures. Appleton also deftly surveys the ability of karma to bind individuals together over multiple lives, and the nature of the supernormal memory that makes multi-life stories available in the first place. This original study not only sheds light on the individual preoccupations of Buddhist and Jain tradition, but contributes to a more complete history of religious thought in South Asia, and brings to the foreground long-neglected narrative sources."--Publisher's description.
650 0 $aKarma.
650 0 $aReincarnation.
650 0 $aBuddhist literature$xHistory and criticism.
650 0 $aJaina literature$xHistory and criticism.
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