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In 1863 the Dine began receiving medical care from the federal government during their confinement at Bosque Redondo. Over the next ninety years, a familiar litany of problems surfaced in periodic reports on Navajo health care: inadequate funding, understaffing, and the unrelenting spread of such communicable diseases as tuberculosis. In 1955 Congress transferred medical care from the Indian Bureau to the Public Health Service.
The Dine accepted some aspects of western medicine, but during the nineteenth century most government physicians actively worked to destroy age-old healing practices. Only in the 1930s did doctors begin to work with - rather than oppose - traditional healers. Medicine men associated illness with the supernatural and the disruption of nature's harmony.
Indian service doctors familiar with Navajo culture eventually came to accept the value of traditional medicine as an important companion to the scientific-based methods of the western world.
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Subjects
Government policy, Health and hygiene, History, Medical care, Navajo Indians, Public health administration, United States, United States. Office of Indian Affairs, United states, bureau of indian affairs, Indians of north america, health and hygiene, North American Indians, Delivery of Health Care, Navajo (Indiens), Soins médicaux, Histoire, Santé et hygiène, Politique gouvernementale, Santé publique, Administration, HEALTH & FITNESS, Health Care Issues, MEDICAL, Public Health, Health Policy, Diseases, General, Health Care Delivery, Volksmedizin, Medizinische Versorgung, Navajo (volk), Gezondheidszorg, Ethnic Minorities & Public Health, Health & Biological Sciences, Navaho (Indiens), Geschichte 1863-1955, United States Office of Indian AffairsPlaces
Arizona, New MexicoShowing 1 featured edition. View all 1 editions?
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White man's medicine: government doctors and the Navajo, 1863-1955
1998, University of New Mexico Press
in English
- 1st ed.
0826318398 9780826318398
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Includes bibliographical references (p. 263-277) and index.
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