An edition of The Lost World of Adam and Eve (2015)

The Lost World of Adam and Eve

Genesis 2-3 and the human origins debate

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Last edited by Scott365Bot
March 23, 2024 | History
An edition of The Lost World of Adam and Eve (2015)

The Lost World of Adam and Eve

Genesis 2-3 and the human origins debate

  • 0 Ratings
  • 3 Want to read
  • 0 Currently reading
  • 1 Have read

For centuries the story of Adam and Eve has resonated richly through the corridors of art, literature and theology. But for most moderns, taking it at face value is incongruous. And even for many thinking Christians today who want to take seriously the authority of Scripture, insisting on a "literal" understanding of Genesis 2-3 looks painfully like a "tear here" strip between faith and science. How can Christians of good faith move forward? Who were the historical Adam and Eve? What if we've been reading Genesis -- and its claims regarding material origins -- wrong? In what cultural context was this couple, this garden, this tree, this serpent portrayed? Following his groundbreaking Lost World of Genesis One, John Walton explores the ancient Near Eastern context of Genesis 2-3, creating space for a faithful reading of Scripture along with full engagement with science for a new way forward in the human origins debate. As a bonus, an illuminating excursus by N. T. Wright places Adam in the implied narrative of Paul's theology. The Lost World of Adam and Eve will be required reading for anyone seeking to understand this foundational text historically and theologically, and wondering how to view it alongside contemporary understandings of human origins. - Publisher.

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Previews available in: English

Edition Availability
Cover of: The Lost World of Adam and Eve
The Lost World of Adam and Eve: Genesis 2-3 and the human origins debate
2015, IVP Academic, an imprint of InterVarsity Press, IVP Academic
Paperback in English

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Book Details


Table of Contents

Proposition 1: Genesis is an ancient document
Proposition 2: In the ancient world and the Old Testament, creating focuses on establishing order by assigning roles and functions
Proposition 3: Genesis 1 is an account of the functional origins, not material origins
Proposition 4: In Genesis 1, God orders the cosmos as sacred space
Proposition 5: When God establishes functional order, it is "good"
Proposition 6: 'ādām is used in Genesis 1-5 in a variety of ways
Proposition 7: The second creation account (Gen 2:4-24) can be viewed as a sequel rather than as a recapitulation of day six in the first account (Gen 1:1-2:3)
Proposition 8: "Forming from dust" and "building from rib" are archetypal claims and not claims of material origins
Proposition 9: Forming of humans in ancient near eastern accounts is archetypal, so it would not be unusual for Israelites to think in those terms
Proposition 10: The New Testament is more interested in Adam and Eve as archetypes than as biological progenitors
Proposition 11: Though some of the biblical interest in Adam and Eve is archetypal, they are real people who existed in a real past
Proposition 12: Adam is assigned as priest in sacred space, with Eve to help
Proposition 13: The garden is an ancient near eastern motif for sacred space, and the trees are related to God as the source of life and wisdom
Proposition 14: The serpent would have been viewed as a chaos creature from the non-ordered realm, promoting disorder
Proposition 15: Adam and Eve chose to make themselves the center of order and source of wisdom, therby admitting disorder into the cosmos
Proposition 16: We currently live in a world with non-order, order and disorder
Proposition 17: All people are subject to sin and death because of the disorder in the world, not because of genetics
Proposition 18: Jesus is the keystone of God's plan to resolve disorder and perfect order
Proposition 19: Paul's use of Adam is more interested in the effect of sin on the cosmos than in the effect of sin on humanity and has nothing to say about human origins
Proposition 20: It is not essential that all people descended from Adam and Eve
Proposition 21: Humans could be viewed as distinct creatures and a special creation of God even if there was material continuity

Edition Notes

Published in
Downers Grove, IL

Classifications

Library of Congress
BS1235.52 .W35 2015, BS1235.52.W35 2015

Contributors

Contributor
N.T. Wright

The Physical Object

Format
Paperback
Pagination
255 p.
Dimensions
21 x x centimeters

ID Numbers

Open Library
OL25780147M
Internet Archive
lostworldofadame0000walt
ISBN 10
0830824618
ISBN 13
9780830824618
LCCN
2014044466

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History

Download catalog record: RDF / JSON / OPDS | Wikipedia citation
March 23, 2024 Edited by Scott365Bot Linking back to Internet Archive.
May 28, 2023 Edited by ImportBot import existing book
December 29, 2021 Edited by ImportBot import existing book
November 13, 2020 Edited by MARC Bot import existing book
October 22, 2015 Created by Bryan Tyson Added new book.